Marie Laveau, Woman of Mystery

She was one of the most powerful and influential women of nineteenth century New Orleans, rumored to be a great priestess of Voodoo, as well as a practicing Catholic.  She was a healer, a midwife, possibly a hairdresser and mother of at least nine children. To this day, her ghost is said to haunt the streets of the French Quarter, and people come from all over the world to pay tribute to her at her grave.

I am speaking of course, of the famous Marie Laveau.

A great deal of myths and legends have grown up around her, everything from her holding wild orgies on the Feast of Saint John, to her keeping a magical snake called Zombi. But Marie Laveau, much like William Shakespeare, is one of those historical figures of which we know very little. In fact, we do not even have any concrete evidence that she actually was a Voodoo practitioner! Like the religion of Voodoo itself, Marie’s life is shrouded in mystery, and most of what we think we know about her has been passed down by word of mouth.

“Just The Facts, Ma’am”

Marie Catherine Laveau Paris was born around September 10, 1801 in New Orleans’ French Quarter. Her birthday is confirmed by her baptismal record. Approximately one week after her birth, Marie was baptized by a priest named Pere Antoine in Saint Louis Cathedral.   Marie’s father, Charles Laveau, was a wealthy businessman, a politician, and also a “mulatto”. (Mulatto is a rather obsolete term which means ½ black and ½ white.)

 Marie’s mother, Marguerite Darcantrel, was Charles’ Laveau’s mistress. She was also a freed slave. Marie was born in a cottage on Saint Ann Street, the home of her grandmother, known as “Miss Catherine”. It was Miss Catherine who raised Marie. The cottage would stay in Marie’s possession for all her life. The location of this house is marked as a Historical Site in the French Quarter. To this day, people bring trinkets and offerings for Marie, which they leave near the building. 

At age eighteen, Marie married a free man of color named Jaque Paris. She had two daughters with him before he died in around 1824. Following her husband’s death, Marie was ever after known as “The Widow Paris.” The two daughters probably died as well, as there are no further records of them.

Portrait of Marie Laveau, copied from the original, painted in the 1800s by artist George Catlin. This is probably the best rendition we have of her.

 Marie then apparently fell in love with a white man named Christophe Dumensnil de Glapion. She lived with Christophe, and they were together for around thirty years. As a biracial couple, it was illegal for them to marry.

Marie and Christophe had at least seven children together, according to baptismal records. (It is rumored they had as many as fifteen children, although some of these may have been grandchildren.)

Marie was a free person of color, and records show that she owned at least seven slaves in her lifetime. (It was not unusual for black people to own slaves in Louisiana. More on that later.)

An article in the New Orleans Republican published on May 14, 1871,  described Marie Laveau as a “devout and acceptable member of the Catholic communion.” We know that Marie was a practicing Catholic because of her baptismal, marriage and death records in relationship to the Church.

Marie died on June 15, 1881, in the same cottage on Saint Ann Street in which she was born.

Site of the house on Sant Ann Street today.

Medical records list the cause of death as “diarrhea” (yuck, I know) which most likely means Marie had dysentery or a similar illness. She would have been almost eighty years old, which is quite a ripe old age for a woman in those days.

Records show that politicians, lawyers, congressmen, bankers, and wealthy socialites had slush funds, which they tagged as “LAVEAU EXPENSES”, apparently intended to pay The Widow Paris for her services, whatever they may be…

 When Marie died, her obituary in The New York Times claimed: “lawyers, legislators, planters, and merchants all came to pay their respects and seek her offices.”  

 New Orleans Cemetery records prove that she was interred in the “Widow Paris” tomb in St. Louis No. 1 Cemetery.

And that’s it! That is all we know to be fact.

Ahhh, but the rumors! They are infinitely more interesting.

Born Free

Marie Laveau was the first child in her family to be born free – that is, a person of color born outside the bondage of slavery. Marie’s great-grandmother was believed to have been brought to New Orleans as a slave from West Africa in 1743. Marie’s grandmother, “Miss Catherine” was born a slave and was eventually bought by a free woman of color named Francoise Pomet. During her enslaved time, Catherine gave birth to Marguerite, but in future years she was able to buy their way out of slavery as well.

The phrase “free person of color” comes up often in discussions of historical New Orleans. There are many stories of slaves “buying” their way to freedom. How, exactly, was this done? Most of us think of slavery as a complete and final institution. Once born to it you were stuck, unless you wanted to risk running away, a dangerous endeavor indeed. If you were caught, you might be whipped, get your foot cut off, or just be killed altogether.

But in the colony of Louisiana, and later the Louisiana Territory, things were a little different. Louisiana had a law called “Coartacion”, under which, slaves were given the right to own property and purchase their freedom. Slaves could earn money by selling produce in the markets, working as nurses and artisans, and hiring themselves out as laborers. When they saved enough money, they were allowed to petition to their owners to buy themselves out of bondage. If you were a “good slave” — meaning you basically kept your mouth shut and were obedient — the master was legally obligated to accept your petition.

“New Orleans Free People of Color” Painting by Augustino Brunias, 1700s.

 The law of Coartacion existed only in Louisiana. It had impressive results. By the early nineteenth century, 1,490 blacks in New Orleans had acquired their freedom by cash payments. By 1810, the territory had 7,585 free persons of color, most of them living in New Orleans. Free people of color represented 44 percent of the city’s free population. In 1860, right before the Civil War, free people of color paid taxes on property valued at 15 million dollars – the equivalent of around $400 million in today’s money! Additionally, many free people of color were highly educated and had degrees from French universities.

As free people of color became rich, they eventually purchased their own slaves. This was the sneaky catch of the law of Coartacion; it was not really a way to get more people free, but rather a way to increase slavery. It was believed that the institution of slavery would be kept stronger if free blacks began buying slaves along with white people, thus giving the institution a wider scope.

 In the end it all fell apart, but nonetheless, it was not unusual for free black people to own slaves in Louisiana. Marie Laveau herself is confirmed to have owned at least seven slaves during her lifetime.

Beauty Shop

Angela Basset as Marie in American Horror Story

It was rumored Marie worked as a hairdresser, although there are no historical records to prove this. It could very well be true. Marie was confirmed to have served politicians, and prominent people. Everyone knows beauty shop gossip runs rampant. It is therefore surmised that  while working as a hairdresser, Marie serviced elite women of the community and they opened their hearts to her. Thus Marie was privy to many secrets. It was said she had a wealth of information, and was therefore able to advise all the big shots in the community, to the point where they actually had “slush finds” to pay her! (See above.)

And, of course, along with all this juicy information, Marie’s so called psychic abilities also came in handy.

At any rate, Marie’s opinion and advice were well respected. An article in The New Orleans Times Picayune, dated April 1886 (five years after her death) described Marie as “gifted with beauty and intelligence, she ruled her own race, and made captive of many of the other.”

Regardless of what anyone believed about Marie’s “magical powers”, she definitely had a certain natural charm.

The Human Touch

Marie Laveau was known as a humanitarian and healer. She is said to have cured people of yellow fever, which ran quite rampant in New Orleans during this time. She would also go to prisons and visit inmates who had been sentenced to death. She would pray with the prisoners and serve them their last meal, employing Catholic traditions, and often helping them prepare for the afterlife.

 Marie often sought pardons and commutations of sentences for some of the prisoners. She’d wield her influence among authorities (or perhaps she’d threaten them with blackmail!) and was successful in her efforts. Some rumors (unconfirmed) claimed that Marie would give poisons to the prisoners before they went to the gallows, thus saving them the pain of the hangman’s noose.

Rumors circulated that Marie sometimes preformed Voodoo rituals in the prisons. After her death, Marie’s daughter Philomène stated during an interview with a reporter from the Picayune that “only Catholic traditions would take place during these visits.” Because Voodoo took on an undeserved “bad reputation”, it is believed Marie’s daughter may have been trying to downplay her mother’s Voodoo ties in order to keep Marie “respectable” in the public’s mind.

A Catholic, and/or Voodoo altar

That Voodoo You Do

Any report about Marie Laveau would be lacking if it did not have at least a brief analysis of Voodoo – perhaps the most exploited and misunderstood religion in American history.

Voodoo is, quite simply, a religion, just like Christianity or Judaism. Originally, it was called “Vodou” which, in its original African language means “pure light.” West African slaves brought the practice of Vodou to the Americas. They mostly practiced it in secret, and masked it with more acceptable Catholic rituals, so the slave masters did not know what they were up to.

The Voodoo religion relies largely upon communication with ancestors who have gone to the Otherworld, or Afterlife. It also centers around the worship of a variety of nature gods who represent the elements of earth, air, fire and water. Voodoo has ordained priests and priestesses who are trained in elaborate rituals.

In Louisiana, everyone spoke French. The literal translation of “Old Gods” in French is “Vieux Dieux”, pronounced voo doo.

Papa Legba, one of the Old Gods

So there you have it.

To be clear, Voodoo has NOTHING to do with killing chickens, drinking blood, creating dolls to torture people, or anything Hollywood has told you. Somewhere along the line, someone realized that the “exotic practices” said to be associated with Voodoo were a great money maker. Hence the rumors began. They persist to this day.

That being said, Marie herself may have actually been theatrical, and a great marketer, helping to spread the dark, forbidden image of Voodoo. She may very well have taken the “wilder” aspects associated with Voodoo and used them for her own gain. After all, a scary Voodoo priestess is much more likely to earn respect than a mild mannered Catholic. (Debatable, when you consider the Vatican… But that’s another topic altogether.)

Some of the rumors that circulated about Marie’s Voodoo practice involved wild orgies that took place at Saint John’s Bayou on Saint John’s Eve.

Interestingly, the Catholic Feast of Saint John takes place on June 23rd. This is around the time of the summer solstice. Every good Pagan knows the summer solstice, or Beltane, is a time for great merry making, fire festivals, and worship of the god Baal, the goddess Aine, the Oak King, or whatever tradition you happen to follow. In Catholicism, Saint John the Baptist was born around this time (six months before Jesus in December, and also six months before the winter solstice.)

John was known as a wild man. He spent a lot of time out in nature, scantily clad and baptizing naked people. He ate strange things, like locusts and honey. You can see how a tribute to Saint John might get out of hand, especially when combined with those exotic Voodoo practices.

No one knows what really went on in Saint John’s Bayou, but apparently the gossip was endless.

Marie was also rumored to have a snake named Zombi. This magical snake could do all kinds of weird stuff, including curses and blessings. SO WATCH OUT.

Sealed in a Stone-Cold Tomb

Marie’s tomb is located in Saint Louis No 1 Cemetery. Just like the house on Saint Ann Street, the gravesite has attracted numerous tourists. People believe that doing elaborate rituals around Marie’s grave will bring them luck and good fortune. Some of these rituals involve bizarre things like walking backwards around the grave, spitting on it, and drawing three X’s upon the tomb.

Before Hurricane Katrina, people were rather respectful of Marie’s grave. I know this for a fact because I was there in 2005 right before the storm. See how the grave is pristine?

New Orleans Cemetery
Me on the left, with my niece Lauren at Marie’s grave.

But after the storm folks got desperate. The grave was defaced multiple times.

The grave after Katrina. Triple Xs were thought to bring luck.

In January of 2014, someone decided it would be a good idea to paint Marie’s grave pink, the color of pepto-bismol. (The man was believed to be mentally ill.) He painted the grave, which damaged its surface. It took a lot of time and money to restore it. As a result, tourists can no longer visit Saint Louis No. 1 Cemetery, unless accompanied by a formal tour guide.

Paint it pink! Marie’s defaced grave.

Even with a tour guide, it is said you should never take anything from Marie’s grave. This includes rocks, stones and shells. A tour guide once told me that someone on his tour decided to take a stone from the land around the grave as a “souvenir”. Before the end of the tour, that person was stung by a wasp! So if you ever venture around Marie’s grave, please be respectful.

Regardless of what’s true and what’s false, it can’t be denied that Marie Laveau was an interesting woman, a force of nature, and a presence that has managed to live on for over two hundred years.

Happy Birthday Marie! I believe in you.

The Pendle Witches on Good-Fryday

 

“their Children and Friendes laboured a speciall meeting at Malking Tower in the Forrest of Pendle, upon Good-fryday, of all the most dangerous, wicked, and damnable Witches in the County farre and neere. Upon Good-fryday they met with great cheare, merry company, and much conference…” —  From The Wonderful Discovery of Witches in Lancashire County by Thomas Potts

On Good Friday, April 10, 1612, the men and women who came to be known as the “Pendle Witches” held a feast at Malkin Tower, the home of one Elizabeth (Lizzie) Device.  The group were later arrested by the local sheriff, Roger Nowell. According to Nowell, the witches at the Good Friday feast were planning and plotting — specifically —  to “kill M. Cowell, and blow up Lancashire Castle [using] all their Murders, Witchcraftes, Inchauntments, Charmes, & Sorceries…”

One week before, on April 2, 1612, Lizzie’s mother, Elizabeth (Bess) Southerns (aka “Old Demdike” ) and her sixteen-year-old daughter Alison had been arrested for witchcraft. Also arrested were their neighbors, Anne Whittle (aka “Old Chattox”) and her daughter Anne Redfearne.  The women were being held at the Well Tower  — which was actually a dungeon — in Lancaster Castle  — which was actually a medieval fortress. There they awaited trial, to be held at the August Assizes, which meant four months in prison.

According to Sheriff Roger Nowell, it was entirely plausible that Old Demdike’s daughter would carry out a plan to kill Thomas Cowell (the coroner appointed by King James to investigate the case) and blow up Lancaster Castle in order to free her loved ones.

The Pendle Witch trials are among the most famous in British history, and the only witch trials ever that had a court journalist– one Thomas Potts — who recorded the testimonies and then wrote a book, The Wonderful Discovery of Witches in Lancashire County published in 1613.

But who were the Pendle Witches, why were they so notorious, and did they even commit the crimes they were accused of?

Pendle Forest Cunning-Woman

At the time of her arrest, Bess Southerns was around eighty years old, and had been previously known as a healer and cunning-woman. Her folk magick practices had included midwifery and saving people from plagues and other ailments. She was arrested on charges of consorting with spirits and using charms to instill sickness and death.  Furthermore, years earlier she had supposedly encountered a faerie named Tibb and made a bargain with him:

“Elizabeth Sowtherns confesseth, and sayth; That about twentie yeares past, as she was comming homeward from begging, there met her neere unto a Stonepit in Gouldshey in the Forrest of Pendle, a Spirit or Devill in the shape of a Boy… who bade this Examinate that if she would giue him her Soule, she should have any thing that she would request. Whereupon she asked his name? and the Spirit answered, his name was Tibb: 

and so this Examinate in hope of such gaine as was promised by the sayd Devill or Tibb, was contented to give her Soule to the said Spirit: And next after, the sayd Spirit or Devill appeared at sundry times unto her alwayes bidding her stay, and asking her what she would have?”

During this time, a neighbor named Richard Baldwin had taken sick – after having had a verbal altercation with Bess in which she had  somewhat flippantly told him “I will pray for you.”  (It was largely believed that a witch’s prayers could bring harm…) Soon after, Baldwin’s young daughter became ill and died. Needless to say, the death was blamed on Bess and her pact with Tibb.

Anne Whittle had a similar story. Bess had allegedly been her mentor.

“Anne Whittle, alias Chattox, sayeth, that about foureteene yeares past she entered the wicked perswasions and counsell of Elizabeth Southerns, alias Demdike, and was seduced to condescend & agree to become subject unto that devilish abhominable profession of Witchcraft: Soone after which,  at around Midnight, the Devill appeared unto her in the likeness of a Man…

whereupon the said wicked Spirit mooved this Examinate, that she would become his Subject, and give her Soule unto him:”

Further deaths in the Pendle Forest were blamed on the two women and their so called pact with the devil.

“… many sundry Person haue been bewitched to death, and by whom they were so bewitched: Robert Nuter, late of the Greene-head in Pendle, was bewitched by Demdike, and Widdow Lomshawe, (late of Burneley) now deceased.

And she further sayeth, that she had bewitched to death, Richard Ashton, Sonne of Richard Ashton of Downeham Esquire.”

A Black Dog and Communion Wafers

Young Alison Device had the misfortune of being in the wrong place at the wrong time. She had been walking upon a road in Colne when she saw a peddler – a man named John Law. (I am not kidding. His name was actually John Law. No offense to the Police Department 😊 )

In general, the people of Pendle Forest were poor. Many went barefoot with tattered clothes. Alison had the need for some pins to mend her crumbling kirtle. She asked John Law to “open his sack so she might purchase some.” He refused. Alison then shouted some choice words at him, upon which a black dog came running out of the forest. John Law fell to the ground (in modern times we would say he suffered a stroke.) Nonetheless, it was assumed that the black dog was Alison’s “familiar” – a spirit who arrived on the scene to do Alison’s evil bidding.

The significance of pins should be noted. Aside from holding a kirtle together, pins were seen as necessary for certain witchcraft practices (akin to voodoo) such as sticking them into dolls or “poppets” meant to represent people one wanted revenge on. John Law, perhaps knowing the reputation of Alison’s grandmother, may have hesitated to sell them to her.

James Device, the twenty-year-old grandson of Bess, confessed to stealing communion wafers for his grandmother, digging up skulls and bones, and consulting with a familiar he called “Dandy”.  James Device was believed to have what we would now consider a learning disability. After being starved in prison he became so weak he could barely stand up when brought to trial.

“Being brought forth to the Barre, to receive his Triall … James Device was so insensible, weak, and unable in all thinges, as he could neither speak, hear, or stand, but was holden up when hee was brought to the place of his Arraignement, to receive his triall.”

This further leads us to believe that the prisoners received terrible, inhumane treatment in the dungeon, not to mention coerced confessions.

Out of the Mouths of Babes

To make matters worse, in court Alison’s nine-year-old sister Jennet Device testified against her own family, accusing them all of murder.  The child’s stories were taken extremely seriously by the magistrate.

Little Jennet had been in the custody of Roger Nowell since her mother was hauled off to prison. He had most likely coached her to condemn her own family. Nonetheless, Jennet’s accusations became a precedent for children accusing adults of witchcraft. (This practice was later used at the Salem Witch Trials in the American colonies when a group of children accused over 200 people of witchcraft.)

To this day, the outrageous nature of the confessions is questioned by historians.  Some believe that Roger Nowell embellished them. Torture was “forbidden” in England, but other practices, such as starvation and sleep deprivation were often used to coax confessions out of those accused.

King James and the Occult

Roger Nowell had a lot of stakes in the trials. It was to his advantage to prove witchcraft under the reign of King James.  The King, a self-described “witch expert”, had an obsession with the occult and actually believed his throne was threatened by witches.

James himself had written a book about witchcraft titled Daemonologie. He also changed several witchcraft laws to make arrests and convictions easier. This lead to the deaths of many accused. Even Shakespeare’s play Macbeth was written in part as propaganda to appeal to King James, then head of the production company.

Interestingly, the spells recited by the witches in court do not seem devil-based at all, but rather adhere to teachings of the Catholic Church, with references to the angel Gabriel, the twelve apostles and the Mother Mary.  Catholic (Papal) practices had been forbidden under King James, a Protestant. However, the county of Lancashire had always been a Catholic stronghold, and it was known that folks practiced the “Old Faith” in secret.

One such “Good Friday” charm, recited in court by James and Jennet Device is as follows:

A Charme

Upon Good-Friday, I will fast while I may

Untill I heare them knell Our Lords owne Bell,

Lord in his messe With his twelve Apostles good

What hath he in his hand? Light in leath wand

 What hath he in his other hand? Heavens doore key

Open, open Heaven doore keyes, Stuck, stuck hell doore.

Let Crizum child Goe to its Mother mild,

What is yonder that casts a light?

 Mine owne deare Sonne that’s nailed to the Tree.

He is nailed sore by the heart and hand,

And holy harne Panne, Well is that man That Fryday spell can,

His Childe to learne; A Crosse of Blew, and another of Red…

 Sweete Jesus our Lord, Amen.

 

“To Be Hung By the Neck Until You Are Dead”

Various other deaths and sicknesses were blamed on the Pendle Witches. In the end, of the twelve originally arrested, ten were sentenced to death. These were:

Anne Whittle, known as Chattox
Anne Redfearne, daughter of Chattox
Elizabeth Device, daughter of Demdyke
James Device, son of Elizabeth Device
Alison Device, daughter of Elizabeth Device
Alice Nutter
Jane Bulcock
John Bulcock, son of Jane Bulcock
Katherine Hewitt, known as Mouldheels
Isabel Robey

Elizabeth Southerns died in Lancaster Gaol before the trial began. Some say she used her cunning powers to escape trial. Most likely, the hideous conditions of the prison contributed greatly to her demise. (It was quite common for accused women to die in prison of dysentery or malnutrition, especially the elderly.)

What do you think of the Pendle Witches? Let me know in the comments.

Have a blessed Good-Fryday!

 

Pendle Forest

 

 

 

Halloween Countdown: Soul Cakes

 

costumes 2

“A soul! a soul! a soul-cake!
Please good Mistress, a soul-cake!
An apple, a pear, a plum, or a cherry,
Any good thing to make us merry.”  — Soul Cake Song

 
Long before trick-or-treaters donned masks and Halloween became an international franchise, our Medieval ancestors had a different (and much more solemn) way of celebrating.  During these festivities, poor children went door to door, begging for cakes or bread in a tradition called ‘Souling’.

The basic idea was, you give the kid a cake and he or she says a prayer for one of your dead relatives. It was a win/win situation: a charitable donation for accumulated prayers.

Although Halloween/Samhain was originally a Pagan festival, when the Roman Church grew to power in the 4th century, it (like so many other Pagan celebrations) was hijacked and morphed to fit church traditions.

Hallowtide festivities in the Middle Ages took place over a period of three days, beginning on October 31 and ending on November 2. Three different holidays were  celebrated during this time.

All Hallows Eve (October 31st) was a day to honor deceased relatives.  It was customary to go to the graveyard, bring offerings of ‘soul cakes’ and wine, and commune with the dead, as veils to the otherworld were lifted. Visitors would light candles or bonfires and ring bells to help attract surreal  entities.

Joža Uprka

All Saints Day (November 1st) was a day to honor saints, while All Souls Day (November 2nd) paid tribute to ALL the souls of the departed.  On All Souls day, children would go door to door hoping to receive soul cakes.  Whenever you gave a child a cake, he or she then had an obligation to say a prayer or sing a song for one of your deceased relatives — who just might be doing time in Purgatory, waiting to enter heaven.

By giving out soul cakes, you could get extra prayers for your loved ones, thus keeping them from the clutches of Satan.

devil

First recorded in the 5th century, the tradition of giving soul cakes continued on in some parts of England as late as the 1890’s.

So, what exactly was a soul cake?

Soul cakes took many different shapes and sizes. In some areas, they were simple shortbread, and in others they were baked as fruit-filled tarts. Some were an early form of French toast, making use of stale or day old bread to be given to the poor.  Ingredients, of course, were used according to what was most available in the community.

If you’d like to try your own hand a whipping up some soul cakes for Halloween, here are a few recipes.

This one dates all the way back to 1350!

TRADITIONAL SOUL BREAD

6 large dinner rolls
2 eggs, beaten
4 tbsp. butter, melted
1/4 cup currants
1 tsp. ground ginger and cinnamon combined
1/4 tsp. salt
Pinch of saffron

Grind saffron, mix with butter and set aside. Cut centers out of rolls to make a little bowl, reserving removed breadcrumbs. Mix eggs, currants, butter mixture, ginger, cinnamon and salt. Pour over breadcrumbs (which preferably has been dried out first) and stir carefully until all bread is evenly coated. Stuff rolls with mixture. Put about an inch of water in the bottom of a large pan and bring it to boil. Then put in the rolls, reduce heat, and simmer for 15 minutes with the pan tightly covered. Remove immediately from water with a slotted spoon and serve hot.

Source: Curye on Inglish. Middle English recipes
Oxford University Press.

medieval baker pd

If you’d like a more modern recipe, try these:

PIE CRUST SOUL CAKES

You’ll need:

  • A refrigerated roll-out pie crust
  • 2 Tbs. melted butter
  • 1 C mixed dried fruit
  • 2 Tbs honey

Roll out the pie crust and cut it into circles. Use the circles to line a tin of muffin cups. Mix the butter, fruit and honey together. Scoop the fruit mixture into the pastry shells, and then bake for 15 minutes at 375 degrees. Allow to cool for about ten minutes before eating.

Source: Recipes for Halloween

Your trick or treaters will no doubt be delighted!

costumes

On the other hand, parents will be suspicious of anything hand made and not wrapped… so you may want to keep your soul treats all to yourself 🙂

And finally! For your listening pleasure, here is a lovely version of the Soul Cake Song, performed in Medieval ballad style by Kristen Lawrence. Hope you enjoy it!

Happy Souling!

 

 

 

 

 

Happy Mardi Gras!

 

mask-face-mask-mardi-gras-new-orleans-colorful

Eat drink and be merry, for tomorrow we fast 🙂

If you are lucky enough to be in New Orleans, Rio de Janeiro, or some other designated Mardi Gras  center today, more power to you!  As for the rest of us, we can still don a mask, eat jambalaya and jiggle  to some great music.

This video features one of my favorites, ‘Iko Iko’ by the Dixie Cups, with a montage of fabulous Mardi Gras Indians. Hope you like it!

 

In case you were wondering how this crazy celebration  got started, and what put the ‘fat’ in Fat Tuesday, here is a (very brief) history of Mardi Gras as it evolved through the Catholic Church.

 

And for those who can’t get enough of Dixieland, here are around two hours of it for your listening pleasure. Have a fantastic Fat Tuesday!