Hekate’s Night

 

She is our chaperone to the Underworld, the keeper of the keys, a deity of dream states and liminal spaces. Hekate is one of the most powerful dark goddesses, with ancient roots tracing to Greece, Egypt and Asia Minor. She is the patron of witches, mothers, fishermen, soldiers, sailors, virgins and the restless dead. She presides over crossroads, entrance-ways and turning points in life.

November 16 marks her feast night. It is a perfect time to honor her!

Who is Hekate? 

This goddess has a complicated history, and a job description that is equal to no other!  In brief, she is generally thought of as a goddess of the Greek/ Roman pantheon. There are, however,  conflicting stories about her origin.

Some legends say Hekate was the daughter of the Titans Asteria (Goddess of the Stars) and Perses (God of Destruction.)  She is therefore considered a direct descendant of Gaia (Mother Earth) and Nyx (Goddess of Night.)  She appears in Homer’s Hymn to Demeter, and in Hesiod’s Theogony where she is promoted strongly as a great goddess.  There is also evidence that she had popular followings in ancient Thrace, which includes what is now Bulgaria and Turkey.

When Hades kidnapped Persephone and took her to the Underworld, her mother Demeter went searching for her, and it was Hekate who led the way with her torches. Hekate has always been a helper, a guide and a teacher.

She was important enough to have her face on coins! This one dates back to 30 BC. It is part of the Vatican collection and is described as:  “Bust of Hekate, with crescent on forehead”.

Hecate was one of the main deities worshiped in Athenian households as a protective goddess and one who bestowed prosperity and daily blessings on the family.  In the “Chaldean Oracles” — a  group of spiritual writings dated from the 3rd century, Hekate is regarded as a powerful deity with a hand in ruling  over the earth, sea and sky as well as the nether worlds. She was greatly favored by Zeus, who reportedly bestowed her with some of his holdings…  One story claims that Hekate supported the Olympians in a battle against the Titans (thus “switching sides”) and gained favor with Zeus. When helping us with practical problems, Hekate is known to switch sides in order to see every aspect and help us reach a decision.

She is most often depicted in triple form, to represent the Maiden, the Mother and the Crone. Her vision is all encompassing. The triplicity she embodies is also her ability to see the past, present and future all at once.

Hekate is, by nature, a Jill-of-all-trades.  She doesn’t fit neatly into one pantheon, and for this reason many eclectics have come to regard her as a “go to” goddess. According to the Oxford Classical Dictionary: “she is more at home on the fringes than in the center of Greek polytheism. Intrinsically ambivalent and polymorphous, she straddles conventional boundaries and eludes definition.”

Hekate’s Animals

Hekate is associated with all wild animals, but her favorites are dogs, snakes, crows, lions, horses, bears, wolves and frogs.

Frogs:  In ancient Egypt, the frog represented fertility.  There was a powerful midwife called Hekit (a prototype of Hekate) who aided in the birth of the gods. Frog amulets were used to ensure a safe birth. Frog amulets were also used in death.  People placed them on mummies in the belief that this would help guide them in the afterlife.  Hekit had one such amulet which bore the words “I am the Resurrection.”

Snakes: Snakes shed their skin, which is also a physical representation of rebirth. Hekate is often pictured with a snake entwined around her neck or arm.

Dogs:  It is believed that women were the first to domesticate dogs, because dogs were companions of the Goddess in many cultures. As nurturers and keepers of the hearth, women saw the potential of a new best friend, and took the animals in.  Dogs always accompanied Hecate. Some people believe that dogs are able to see the dead (ghosts) and other spirits. The ancients were also very impressed with canine keenness of other senses, particularly the sense of smell. Hekate is often pictured with the three-headed Cerberus (another Triplicity!) the dog who guarded the gates of the Underworld.

If Hekate is calling you, it is said that a black dog may cross your path, so be on the lookout!

Other Symbols:

Plants associated with Hekate are roses, poppies, garlic, mandrake, saffron, yew, and willow.

Gemstones are onyx, hematite, lapiz lazuli, moonstone and topaz.

Her colors are black, orange, red, silver and gold.

Her foods are apples, raisins, currants, dates, figs, cheese, wine, bread and cake.

She is associated with knives, swords and daggers (possibly because as a Goddess of change, she is known to “cut” unwanted things from our lives.)

She is pictured often with torches, presumably to help guide in dark spaces and navigate the Underworld.

She carries keys, a symbolic representation of entering new phases.

She is often found at the crossroads – a symbolic place of choice, decision and change, as well as the gateway to the other world, other dimensional realities, dream states and liminal spaces.

How can you honor Hekate?

At sundown on November 16, devotions to Hekate can begin.  (Other days to worship Hekate are at the new and full moons, August 13, November 1, and the 29th day of each month.)

The ancient Greeks made offerings of food and wine to Hekate. They would take their gifts to the crossroads, say a prayer or invocation, and leave them there for her.  In modern times we can do something similar. Create an altar to Hekate. Decorate it with her favorite colors and stones. Leave gifts of apples, raisin bread, wine, cheese, cake or anything you think would appeal to her. Like dark chocolates! 🙂

If you are ambitious, and happen to have a good crossroads in your neighborhood, you may even want to leave the offerings outside.  It is believed that if a homeless person, or an animal eats the offerings, they are also under Hekate’s protection. She will be pleased and bestow many blessings upon you!

Have a beautiful and blessed Hekate’s Night!

 

 

 

 

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A Halloween Treat: Witchcraft Through the Ages

 

Happy Halloween to all you beautiful ghouls, goblins, horror fans, heretics and lovers of the macabre! Today for your viewing entertainment I have a special surprise!

Long before ‘The Witch’ and  ‘The Blair Witch Project’ terrified movie goers, there was this 1922 silent movie gem, called Haxan ( German for ‘The Witch’.)

IMDb describes it as : “Part history lesson followed by re-enactments with actors, this film takes depicts the history of witchcraft from its earliest days through to the present day (in this case,1922 or thereabouts). The result is a documentary-like film that must be among the first to use re-enactments as a visual and narrative tool. From pagan worship to satanic rites to hysteria, the film takes you on a journey through the ages with highly effective visual sequences.”

It is a thoroughly entertaining and interesting film. Luckily I found a beautifully restored version on youtube. Hope you enjoy it!  Running time is approximately 1 hour, 45 minutes. Have a delightful Halloween!

 

 

 

 

 

 

 

Thirty-Three: The Spooky Side

 

In just thirty-three days, the ghostly and ghoulish festivities of Halloween will be upon us! Are you prepared? In honor of Halloween I will be posting  Halloween countdowns to help get you in the mood. Stay tuned for all things Halloween —  the macabre, the mystical and the mythical, as well as the silly, the satirical and the sadistic!

I thought a countdown of 33 days would be a good place to start. Why 33?  Well…  The number 33 has a sacred and spooky history.  According to some numerologists, 33 is the most significant of all esoteric numbers. It is an important part of many spiritual, occult and religious practices.

First of all, three is a magical number. In Faerie tales, we get three wishes.

We are given three tasks, and the “third time is a charm.”  Baseball gives a chance for three strikes before you are “out”. Mother, father, and baby makes three, thus ensuring the continuation of humanity.  Three is part and parcel of our culture. In Tarot, three is the Empress, who gives birth to all human creativity.

Three is also significant to many religions. Christianity uses the Trinity of three — Father, Son and Holy Spirit.  Pagan faith involves the veneration of the Maiden, Mother and Crone, as attuned to a woman’s life cycles and the phases of the Moon. Three is great on its own, but two threes put together is considered extremely powerful. Two threes facing each other make a mirror-image design that is said to represent the ancient Hermetic maxim  “as above, so below.” The heavens mirror the earth; the spirit world reflects the human world. This maxim is often shown as the Tree of Life. (Note the outline, 3 and inverted 3.)

Thirty-three was also important in English literature. The number is often hidden within significant texts. Take Shakespeare, for example.  In Julius Caesar, Caesar himself is stabbed 33 times.  The ghost of Caesar visits Brutus in a passage that starts with a 33-character sentence: “That shapes this monstrous apparition.” Brutus recovers from the shock and addresses the ghost in a 33-word sentence: “It comes upon me. Art thou any thing? Art thou some god, some angel, or some devil, that makest my blood cold and my hair to stare? Speak to me what thou art.” 

In Hamlet, Horatio first questions the Ghost in a 33 word sentence: “What art thou that usurp’st this time of night, together with that fair and war like form, in which the majesty of buried Denmark did sometimes march? by heaven I charge thee, speak!”  Horatio also addresses the ghost in a 33 word sentence as he leaves: “O, speak! Or if thou hast uphoarded in thy life, extorted treasure in the womb of earth, for which, they say, you spirits oft walk in death,speak of it: stay, and speak!”  The number here is used to represent the link between normal, waking life and the ghostly realms.

Edmund Spenser’s epic poem The Faerie Queen is full of allegory and characters ranging from King Arthur to Gloriana (Queen Elizabeth I). In Book 3 Canto 3 (3 + 3 = 33) the opening line begins with a 33-letter sentence: “Most sacred fyre, that burnest mightily.” Spenser linked the number 33 with the concept of a human spirit and at the same time a mirror image in the celestial realm.

Fun Facts:

  • Jesus is said to have performed 33 miracles. He was crucified at age 33.
  • The mystic Edgar Cayce wrote that there were 33 incarnations of Jesus.
  • According to some Islamic teachings, when people reach Heaven they will exist permanently at the age of 33. (Sounds good to me!)
  • The Ancient Hindu text of the Rig Veda describes “33 deities”. 11 are of heaven, 11 are of earth and 11 are of the realm in-between.
  • In Buddhism, the goddess and bodhisattva Kuan Yin is said to take on 33 different likenesses.
  • The Tibetan Book of the Dead tells of 33 heavens ruled by Indra (the Protector) and another 33 ruled by Mara (the Evil One.)
  • The ancient city of Babylon was very near the 33rd-degree latitude line, while modern Baghdad is on the 33rd parallel. This area was once thought to be the Garden of Eden.
  • Dallas, Texas, the place where President John F. Kennedy was assassinated, is on the 33rd parallel. The date of his assassination, November 22, or 11/22 adds up to 33. (I know! Creepy…)
  • A complete sequence of human DNA contains 33 turns.
  • There are 33 vertebrae in the human spine. In India, it is believed that vital spiritual energy which must be awakened is located at the base of the spine. This coiled-up energy is known as Kundalini. Through Yoga practices, this energy ascends to the brain and beyond.

 

Pretty cool stuff, huh? I bet you’ll never think of 33 in a mundane way again! Enjoy this day as a “sacred countdown” to the sacred festival of Halloween 🙂

 

 

 

 

 

 

 

As Equinox Approaches…

 

“Stars, hide your fires; Let not light see my black and deep desires.”                              — William Shakespeare

It occurs to me that we, as human beings, are all some combination of light and darkness. The task is to balance the two, without letting either one have the greater power. Too much darkness will engulf us into the depths of fear and depression. Too much light will make us blind.

The light is active, warm, affirming and life-giving, but excessive sun will give us sunstroke. The night is silent, contemplative and restorative, but too much darkness will cause inertia.

At no time of year are these truths more evident than at Equinox, when light and darkness occupy an equal number of hours in one day.

The light and darkness can also be compared to personalities. Somewhere along the line, darkness got a bad rap. This of course, is vastly unfair. It is true that no one likes “morbid Morticia”. She is rude, harsh, abrupt, maybe revealing a bit too much of the cold, hard truth.

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However, the sugar coated “positive Pollyanna” can grate on our nerves as well. She is too happy. We are jealous. Who lives in a 24 hour sunshine? We want revenge!  Can she be for real?

(You know the types 🙂 )

Think whatever you want about morbid Morticia, but she has some wicked, hidden secrets to reveal. Are you interested? Of course you are! She is the night, the wisdom, the no-holds-barred exposure of the soul. Positive Pollyanna can keep these harsh truths in perspective. She is the illumination, the goodness and the gentleness, forever reminding us of our light within. We need both of them.

“To light a candle is to cast a shadow.” — Ursula Le Guin

There is an ancient Taoist belief that all of nature is a reflection of humanity, and vice-versa. We humans are more like the elements of nature than we might suspect.  Our life cycles stand parallel to those of plants and flowers, going through the same phases of Maiden, Mother and Crone. Therefore, if we seek to heal anything within ourselves, we need only look to nature for the solution.

In the northern hemisphere, we now greet Autumn. We gather our harvest, embrace the last glimpse of summer and prepare for the darkness to come. In the southern hemisphere, we greet Spring. We begin planting, kiss the night goodbye and prepare for the long, fair days to come.

Both are important for our well being. Both are important for the well being of our planet.

At this Equinox, take some time to reflect on and embrace both the darkness and the light within yourself.  Blessed be!

light and dark

 

 

 

 

 

 

A Tale of Lughnasadh

 

He came to me as an infant. Washed like driftwood in the sea’s tide, from which his own grandfather, King Balor, had thrown him. O, it was a vile act! An attempt to drown the poor boy! The old king had his reasons. Years before, a Druid had prophesied: “Any grandson of Balor will cause the death of him.”

Such a warning was not to be taken lightly. Druids were the seers, the soothsayers of all things known and unknown. Yet Balor’s solution was foolish! The most foolish thing I had ever heard in my life. Imagine preventing a pregnancy by holding your daughter hostage in a tower, thus keeping her from all male contact. Even one with the brains of a sheep should know such a plan would never work!

But I get ahead of myself.

My name is Tailtiu. I served the land, the grain and the harvest. It was I who made all of Erin’s Isle green, bringing rain and wind, making the fields fertile.

It was I who ripened the wheat, sprouted the potatoes, made the apples fall and the berries go plump. I had ample work — enough tasks of my own, just to keep the land in good order so people would not starve. The last thing I needed was a baby at my breast to complicate my life.

And yet it was.

King Balor was a giant, a mighty sorcerer who was able to cast many spells and kill with his evil third eye.

Few things frightened him, but when he heard the Druid’s prophecy he was taken aback. The Druids were never wrong. And for this reason, Balor decided; it must be arranged that his grandson would simply never be born.

Balor had but one daughter, a beautiful lass by the name of Ethlin. So lovely was she that every lad for miles around offered his fortune for her hand in marriage. Yet Balor refused them all.

“Given the slightest opportunity, that girl shall get herself with child and birth an evil whelp,” he said. “One that would as soon take a dagger to me as blink an eye. O no! I shall prevent it at all costs! The fair Ethlin will be locked in a tower, where none of the male persuasion will ever get to her. There she shall live, forever barren. In doing this, I shall retain my own power and wealth.”

And so it was.

The girl Ethlin was locked in the Mor Tor, a crystal structure that one could neither climb nor descend into. Its walls were thick as a citadel, made of pure diamond, the hardest glass, which could not be broken with pick nor hammer. It had but one key for entrance which Balor  kept only to himself, hidden in the darkest depths of his castle dungeon, its location known to him alone.

There, in the tower, Ethlin lived out her days in solitude, attended only by the twelve midwives who served her. Balor had commanded that there be no talk of men, and his daughter should forget they ever existed.

She had no sunlight, no fresh air, no diversions, no pleasure. Only the steady work of needlepoint, such to make her eyes bleary and her fingers numb.  ‘Tis a wonder the lass did not go mad with boredom!  A life such as that was no life at all.

“When am I to be free?” she would ask, to which her midwives would be silent, for they feared the wrath of Balor.

Far out in the glen, in the land of dusk and faerie, where time and space cross and all things are possible, there is an Otherworld. In that Otherworld dwell the The Tuatha Dé Danann  – the Tribe of the goddess Danu.  And in that tribe there was a lad.  Brave and handsome he was, and young and strong, with a will of his own and much admiring of Ethlin. His name was Cian.

“How difficult could it be,” Cian asked me, “to climb that tower, to enter into it, to rescue the lass from her condemnation?”

“Not difficult at all,” I answered.

It was a mere sleight of the body. Balor, in his anger and scheming, had deeply underestimated the likes of me, the likes of Cian, the likes of the entire Tuatha Dé Danann. We are, you see, present in one place, and then we simply are not. This is the nature of our Otherworld.  I gave Cian a potion of magic herbs with a drop of dragon’s tears; as he drank it I uttered these words:

“Eye of thistle, heart of drake

Through this charm a lover make

A path to his desired space

Full of lust and full of grace

With this potion may you prove

Dedication and true love!”

In an instant Cian had taken to the sky; in another instant he had entered  through the walls of the crystal tower.

The very sight of him set Ethlin’s heart a-flutter, for the girl was young and ripe. She had never known the touch of a man. And such a man Cian was! Strapping and stunning, with chiseled cheekbones, dazzling eyes and locks of hair that put Samson to shame.  His manners were impeccable, and chivalry graced every bone in his body. The Mor Tor quickly became their love nest. Within weeks Ethlin was with child.

Balor, for his part, had no concern for his daughter. Foolish man! He never visited, left all dealings to her midwives. But now! The surprise that awaited him would be one most displeasing.

Nine months later the child was born. We named him ‘Lugh’ for Light. No other name could suit such a child, for he was radiant as the sun itself. As the offspring of the two most gorgeous beings in Eire, he was bound to be beautiful – but the baby Lugh far exceeded mere beauty.

When Balor got word of the birth he was furious.

In the dead of night, Balor slunk into the tower, whittling his dull key to the door and ascending the crystal staircase. He kidnapped the baby and whisked him away to the edge of the sea.

Balor stood on a monstrous cliff, overlooking the waves that crashed below like a liquid glacier. Without so much as a thought, he tossed the child in, hoping the ocean would crush him to a watery grave.

It was Manannan mac Lir, the god of the sea, who found the baby.  The infant was near death, bobbing and thrashing in the cresting waves, his lungs waterlogged and breath scarce. Manannan mac Lir knew immediately this was a very special child. He cradled the baby in his sturdy sea arms, wrapped him in a cloth of clean cambric, then brought him to me.

“You, Tailtiu, are a goddess of the earth. If anyone can suckle this child and give him renewed life, it shall be you.”

He was right of course. And even though Ethlin was his natural mother, it was not safe that she keep him, for Balor would surely track her down and attempt to kill the child again. I bid Ethlin and Cian flee the isle. They were young and could produce many more for their family. Lugh would be mine.

And so I raised him. He became my foster son, the Celtic god of the Sun, a radiant and celestial being. Prince Lugh was much loved and much revered, known for his kindness and benevolence.

He was, in fact, so loved that the Tuatha Dé Danann eventually chose him as their king. As such he was obliged to fight great battles.  It was in the Battle of Mag Tuired that the Druid’s prophecy once again came into question.

Lugh was required to fight Balor.

The two met on a battlefield of mud and weaponry, a wasteland of gouged bodies, severed limbs and rotting blood.  Balor had managed to kill many a soldier with his tricks and spells and evil eye, but now his grandson confronted him.

Lugh hurled a great spear, all the while shouting, “Forgive me, Grandfather, for what must be done!”

The spear then hit Balor, smack in his third eye. Balor fell to the ground, flailing like a fish on a hook. Yet the spells of Balor were still viable, and he managed to kill more of the Tuatha Dé Danann with his magic.

Having no choice, Lugh then pulled his sword and in one swift stroke, beheaded his own grandfather. The Druid’s prophecy was complete.

It was victory for the Tuatha Dé Danann. Through this, Lugh was given sacred powers. He become the god of skill and craft, of honor, truth and law. He was granted eternal radiance and eternal youth.

As for myself, by this time I was growing old, my twilight years upon me. My endless duties had left me strained. I had cared for the boy.  I had cared for the earth. As the years passed, the land became wild and ornery. Sometimes it would not even produce a potato for me, thus leaving the people in famine. Yet I did my best. Finally, in my feebleness, I could no longer serve the greenery, the plants and grain I loved so well.

My health fell ill and I began to wither back into the land from which all living things come. I, like a crone of autumn, faded into that golden haze that marks the end of the long summer. Upon the first day of August I breathed my last.

To mark my death, my foster son called for a great celebration. He saw this fitting, as he wanted to pay homage to me and all I had meant to him.  There would be no funeral dirges, no veils of mourning, no maudlin processions.  Instead, there was sumptuous feasting, a bounty from the harvest, dancing and song, all forms of revelry and games.

From far away in the spirit world I watched. And I was most pleased. So pleased, in fact, that I wished this feasting and revelry could occur every year, on the first day of August, as a holy day, not only for myself but for the land, the harvest, and the people.

My wish was granted.

Because the festivities had been orchestrated by Lugh, it was only proper that this holy day ever after be called “Lughnasadh.”

 

 

 

 

Walpurgis Night – Halloween in April?

 

I know, I know.  All you ghost and goblin lovers feel neglected at this time of year.  Horror aficionados begin lamenting as early as November. “Let’s plan for next Halloween!” they tell me.  However, you don’t have to wait that long! There is a holiday going on right now to appease your ghastly self, and it should not be ignored.

We all know of Beltane, the fire festival celebrated on May 1st. But the night before Beltane, called May Eve, Walpurgis Night or Walpurgisnacht, is a notable time for spooky celebration in its own right.

Just as Halloween/ Samhain marks the turning of the seasons, so does Walpurgis Night/ Beltane. In the Northern hemisphere we see the changeover from winter to summer, and in the Southern hemisphere from summer to winter. The cross quarter festival of Samhain corresponds exactly with Beltane, six months later in the wheel of the year.

It is a shoulder-season, marked by the quasi-reality of one thing merging into another.  Nature blooms or nature dies, depending on what side of the world you are on. During this time the veils are lifted, leaving us particularly vulnerable to the influences of all things other-worldly.  This includes, of course, the dead, the faeries, the vampires, the werewolves, etc. We should therefore prepare ourselves for hauntings, divination, costuming, scary movies and general mayhem.

What are the origins of Walpurgis Night, and what exactly IS a Walpurgis?

Well…

The festival of May Day was probably first celebrated by the ancient Romans.  At the beginning of summer,  the goddess Flora, a deity of vegetation and fertility, was honored with a five day festival.

The celebrations ended in a blood sacrifice offered to Flora, as a way of ensuring she would make the land prosperous all summer long. The Vikings also had a version of this feast, as did the ancient Celts, Picts and Goths.

Later, in medieval Germany, May Eve was called Hexennacht or “night of the witches”. On this night the local wise-women would gather on the Brocken, the uppermost point of the Harz mountain range. There they would call upon spirits to bless the land and prepare it for summer. Hexennacht was a wild time of dancing, bonfires and fertility rituals, as well as spells and divinity.

As Christianity spread through Europe, the Church began to merge Christian and Pagan holy days.  May Eve became known as Walpurga’s Night. This was a festival to honor the Saint Walpurga, an abbess who was canonized on May 1st, 870.

It seems Walpurga herself was a great health advocate who protected people from rabies, pestilence and all sorts of diseases. She was not so different from the witches at Hexennacht. The two festivals were probably a bit interchangeable and may have coexisted side by side. Some Scandinavian stories even describe Walpurga as a type of Valkyrie, and have her joining Odin in his ‘wild hunt’ through the sky.

However, in around the sixteenth century, when the Church decided to go crazy with witch hunts, they created a new legend and apparently appointed Walpurga as their guard dog against witches. The wise-women who had called for land blessings now  suddenly became suspect, as the Church linked them to the devil and Satanic myths. And of course, Walpurga’s feast day “just happened” to correspond to Hexennacht. The lines between good and evil were clearly plotted. Traditional bonfires became a tool to ward off ‘demonic’ witches. People were encouraged to fear, rather than embrace, the other-world and the lifting of the veils.

In later years, Saint Walpurga’s Night became known as “Walpurgis Night”, inextricably bound to evil and chaos. Wolfgang von Goethe’s play Faust (1808) in which the main character sells his soul to the devil, takes place in the Harz mountains on Walpurgisnacht.  Bram Stoker’s short story Dracula’s Guest (1914) also begins on this fateful night:

‘The dead travel fast.

There was something so weird and uncanny about the whole thing that it gave me a turn and made me feel quite faint. I began to wish, for the first time, that I had taken Johann’s advice. Here a thought struck me, which came under almost mysterious circumstances and with a terrible shock. This was Walpurgis Night!

Walpurgis Night, when, according to the belief of millions of people, the devil was abroad—when the graves were opened and the dead came forth and walked. When all evil things of earth and air and water held revel. This very place the driver had specially shunned. This was the depopulated village of centuries ago. This was where the suicide lay; and this was the place where I was alone—unmanned, shivering with cold in a shroud of snow with a wild storm gathering again upon me! It took all my philosophy, all the religion I had been taught, all my courage, not to collapse in a paroxysm of fright…”

You get the idea.

In modern times, Walpurgis Night is celebrated in many European countries, including the Netherlands, Germany, Slovenia, Sweden, Lithuania, Latvia and Finland. The festivities include bonfires, dancing, dressing up in costumes, parades, feasting and music.

If it’s scary enough for Bram Stoker, it’s scary enough for me!

And so, if you find yourself  longing for a Halloween fix, despair no more!  Walpurgis Night is the perfect time to watch frightening films or create some witchy rituals of your own.  Go to the woods, light a bonfire, don a mask, bless the land. Whatever you do, feel free to celebrate April 30th with some good old fashioned horror, hallucinations, and of course hexes 🙂