Witchy Wednesday — Full Moon in Virgo

 

If you're really listening, if you're awake to the poignant beauty of the world, your heart breaks regularly. In fact, your heart is made to break; it's purpose is to burst open again and again so that it can hold evermore wonders

A full moon in Virgo will occur tomorrow, Thursday, March 1.  (March 1 at 8:51 pm EST (New York), and 5:51 pm PDT (Los Angeles) March 2 at 12:51 am UT London)

According to numerologists, this is a very special full moon. It is an opening to the  11:11 Portal. How do they figure this?  Well, first of all, 2018 is an ’11’ year. This is because when we add the numbers we get 11.  2+0+1+8 =11. Also, this full moon will occur  at 11 degrees of Virgo, giving us a double 11.

Eleven is considered a sacred number in Hermetic arts. Eleven is the portal. See how it looks like a door with two pillars? 1    1   🙂

I always say eleven is the elf number, it sounds like “Elfin” . If you start seeing a lot of elevens, rest assured the elves are watching.

Even Nigel Tufnel from Spinal Tap knew that eleven was special! 🙂

 

When a lot of elevens start showing up in astrology and numerology it is a clue for us that the season is ripe to begin new things. We can go forward with confidence. New enterprises will work out if we act out of love.

This moon also happens to be the third consecutive Full Moon at 11 degrees.  We had one in January and also in February. Three is also a sacred and magical number. (You may remember, in fairy tales they grant 3 wishes, 3rd time is a charm, count to three, Ready Set, Go, etc!) Three is a number of power and opportunity. In Tarot, three is the Empress which symbolizes power, fertility and abundance.

Virgo is an Earth sign, known for purity, kindness and empathy as well as health care and pragmatism. Now is a good time to connect with mother earth, and take care of our bodies, focusing also on the mind and spirit connection.  Virgo is a meticulous, detail oriented sign which tends to give special attention to the HERE and NOW. For this reason, we are encouraged to  be spontaneous and live in the present moment.

Many numerologists are advising: “LIVE IN THE PRESENT MOMENT AND YOU WILL FULFILL YOUR GREATEST POTENTIAL.”

Virgo is ruled by Mercury, which is the planet of communication. Now is also a good time to communicate however you see fit, whether it be through writing, conversation, technology, social media, etc.  It is a good time to catch up with old friends, have heart to heart talks and spend time with loved ones.

We can use our craft to manifest things through spells of  spontaneity.  Sometimes it is good to act out of impulse rather than customs or traditions. So witches, mix up your spells, try new ideas, follow your heart. The Universal 11 says we can’t go wrong!

My advice?

throughwitchyeyes: “One of my favorite pictures! ”

Here is world-renowned Numerologist Tanya Garbielle to give some great insights into this full moon. Hope you like it!

 

 

 

 

Igraine Speaks

 

Igraine 2

His birth came about by trickery and subterfuge, although the boy knew it not.

A birth by accident, a birth of inconsequence. Or so all the world would think. It was an arrangement of my Uncle Merlin and the plan was thus: That I, the Duchess Igraine of Tintagel should lie in the adulterous bed of King Uther Pendragon, so that I be the vessel to bear a son. His name would be Arthur.

O now, you must understand. The part about adultery scarcely vexed me; my marriage to  the Duke of Tintagel was an arranged and loveless one. The bed of Uther Pendragon was not my first straying and would not be my last.  I was fully compliant in my dalliance. Yet for the sake of my honor, Merlin thought it best that the bards which would tell this story say I had been bewitched. The official version?  Uther Pendragon appeared to me in the form of my husband the Duke. Therefore when I laid with him I was judged innocent in all wrongdoing.

O that was rich! One cannot bewitch a witch! My Uncle Merlin knew this better than anyone.

merlin 3

Heretofore my husband, the Duke of Tintagel had been of stout health. Now suddenly he took ill and died promptly. As a widow with child I had no choice but to wed Uther Pedragon. I then became Queen Igraine of castle Camelot.

The birth was easy. But what I could not abide, what I could not forgive, was that the baby was wrenched from my arms the very moment he uttered breath! I barely had the chance to hold him before Merlin spirited him away, insisting I was not fit to raise him, and that his future tasks were not to be influenced by the likes of me.

merlin 2

Without conversation nor consultation, it was decided Arthur be raised by a local lord, one Sir Ector.

“Now Igraine,” Merlin bid me,  once the deed was done. “You need not worry for your son. His every want shall be provided for, as my Lord Ector leads a life of prosperity and gain. Arthur shall have an older brother named Kai and a mother of great gentleness, the Lady Ector. He shall be fed, clothed and schooled properly.  It is essential he live among common men.”

Foolish wizard! Could Merlin not see that a woman’s greatest loss was that of her own child? His was a silly scheme, for I knew my son Arthur was like no other boy! He needed no guidance from the common man, for his true nature would allow him to encompass all.  His bloodline was mine; that of Avalon. His schooling should thus involve the magick of Avalon.

I vowed revenge upon my Uncle Merlin.  He’d pay for his injustice! My visits to Avalon would ensure this. I studied under tutelage of the Lady of the Lake, imploring the water and rocks to bring me power.

lake lady

 

Fourteen years passed, and they were fourteen years of war and devastation. The Saxon armies invaded our territory time and time again. My husband Uther, weary of the constant battle, finally took ill and passed away, leaving his kingdom up for grabs among rogue warlords and enemies.

As king’s consort I managed best as I could. The men bickered among themselves, calling privy council after privy council to determine who should be the next king. Arthur should have been immediately declared so. But because of Merlin’s harebrained scheme, he had been raised as a ward, away from his true home. If he were to return to Camelot now and claim the throne, none would believe him.

The people of Britain were a superstitious lot. They believed in marvels and miracles, great quests of honor and the divine right of princes. It was for this reason that I devised a scheme which would place my son upon the throne without doubt or question.

The Bishop of Canterbury, influenced by my Uncle Merlin, deemed a joust should be held to determine the new king. It would take place on New Year’s Day, 443, the year of Our Lord.

This, of course, was a most outrageous and foolish notion! Jousting was a putrid and violent sport; it brought no good to anyone. Within it, healthy men were maimed and wounded, leaving them disabled and unfit for battles against our true enemies! Jousts were held so that jeering and bloodthirsty crowds could name what they thought ‘a hero’. He that could withstand a horse’s back and the jab of a lance.

“But Arthur will surely win the joust,” Merlin insisted. “It is a most excellent plan!”

“Arthur is a boy of fifteen!” I spat. “I’ll not see him crippled in a joust. It is a most preposterous plan!”

I objected vehemently. Yet as a woman, my word held no weight. Instead I used my own sorcery to produce a most ingenious scheme, one that no one would question.

The people of Camelot were obsessed with weaponry and feats of strength. I reasoned that there must be some deed which could measure one’s power, yet bear no damage to another. A deed which would test a man’s ability over nature, over fear, over all elements. A test which would show, beyond any doubt, that the man able to perform it would indeed be the new king.

I retreated to my crystal cave for a period of deep meditation.

igraine cave

There, among the rocks and water, I called upon my ancestors to guide me. I consulted the goddess Cerridwen, the Morrigan, Viviane and the tribe of eternal Wise Women. Finally, the idea came to me. I told no one of my plan.

Outside the field where the great joust was to be held, I created a boulder. Upon that boulder I placed an anvil of pure iron.  (All this time I relied upon my own witchery, for no mortal woman could have lifted such a boulder, nor the anvil.)  I then fashioned a great silver sword, its blade sharp enough to slice the head of a boar, its handle heavy as the anvil itself. Within the anvil I inscribed the following directions:

“Whosoever can pull this sword from its stone shall be the undoubted, indisputable, indubitable King of Britain, deemed to rule for his lifetime and never questioned of his authority.”

arthur sword 2

New Years Day dawned, the morning of the joust. Spectators gathered. They stared with gaping mouths at the sword in the stone.

“Can it be?” they muttered among themselves. “The new king will be decided by pulling a sword from a stone? Such a simple task?”

“Simple task indeed!” I retorted hotly. “Go on then! Try your hand at it and see. Whoso among you dares to attempt this feat?”

One by one the men tried. There were knights and lords, men of great status as well as serfs and peasants who stood in line and attempted to lift the sword. Each effort was for naught.

Finally, Sir Ector rode up with his son Kai and Arthur in tow.

“Will you attempt the task, my Lord?” I said coyly to Ector, for – goddess help me – I could not resist a good prank.

Eagerly the man placed his grip upon the sword’s handle. Twist and tug as he might, the sword would not budge. Sweat burst from his brow until finally he gave up. “It will not move!” he yelped exasperatedly. “The thing is stuck like an oak to the soil.”

the sword in the stone

“Mayhap your son Kai shall attempt it,” I said, barely hiding my smirk.

Kai groped and toiled. The stubborn blade would not budge. He too broke a sweat before declaring, “It is an impossible task! One hundred men could not lift it!”

“And what of young Arthur?” I asked.

“If I and Kai could not lift it, all the more impossible it will be for Arthur,” said Sir Ector. “For I am a knighted lord; I have seen battle. My ward Arthur, abandoned at birth, has lead only the life of a farm hand.  He knows nothing of weaponry.”

“Oh doesn’t he?” I chided.  I could keep my silence no longer.

“For your information,” quothe I, “he was NOT abandoned at birth! Ever did you think he was taken from his mother’s arms, through no will nor decision of her own? Ever did you think he was intended for greater purposes, such that you, Sir Ector, could not possibly know?”

Ector looked at me dumbfounded, for it was unseemly for a widowed queen to speak so boldly. I cared not what they thought! I then took Arthur by the hand and helped him down from his horse. “You will try it,” I commanded.

Arthur’s eyes narrowed, then popped in recognition as he faced me. “Is it you?” he asked softly. “You are my… Mother?”

None had known of my secret visits to Ector’s farm. None had known, save Arthur and myself, that in the still of the night I had come to him. Together we’d board a small boat and I’d take him to Avalon, so that he could learn of his true bloodline and power.

Igraine 3

Perhaps before that moment, Arthur had thought those visits were mere dreams and imagination.  Now he  was to learn a Truth: Imagination can lead to the making of a king — for imagination is the beginning of all things.

“Of course it is me,” I said calmly. “Your Uncle Merlin had other plans for you, but it was I who knew your noble calling and prepared you for it.  Now! Do not hesitate to do your duty!”

Within seconds Arthur had lifted the sword from the stone.

arthur stone

For the doubters among them, Arthur replaced the sword several times. Each time the anvil sealed around it like an iron prison. Many others made attempts at lifting it, each to no avail. Yet Arthur lifted it several times with ease. Finally the crowd conceded; it was  Arthur who was meant to rule as King of Britain.

Merlin cowered in a corner, hidden by the crowd. I went to him.

“Do not worry, Uncle,” I said. “While I do not forgive you, I will not torture you. I ask now that you return to Avalon for schooling. You see, your magic has always been imperfect. You have silly ideas. If Arthur is ever to rule as a worthy king, he must not be influenced by your dualistic nature. Therefore I banish you from Camelot.”

He had no choice but to leave.

From that day forward, per my request, all jousting was banned in the kingdom.

As for my son, he became the once and future king, ushering in an era of great peace and prosperity. He ruled with wisdom, kindness and grace, wedding his Queen Guinevere, and appointing twelve worthy knights to his round table.

arthur 3

 

 

 

 

Lucia and Lussi: Celebrating the Darkness and the Light

 

Lucia 1

Today, December 13, marks the well known festival of Saint Lucia. But it is also a celebration for her lesser known counterpart, the witch Lussi. This is a magical time of delicious darkness as we wait for the Winter Solstice. Fairies, elves and all sorts of supernatural beings are said to be out and about on their Wild Hunt.

The Christian feast day of Saint Lucia is celebrated with songs, a procession, and a young girl being selected to play the role of Lucia. This girl wears a white robe with a red sash, and a crown of lingonberry greens with seven candles.

(A strategic balancing act! No fires reported so far.)

SantaLucia

Originating in Sweden, these processions are now conducted in Finland, Denmark and Norway. (And sometimes the US and Canada.)  In these cold and bleak nights before the Solstice, the vibrant figure of Lucia wearing a wreath of candles is a great reminder that the sun will soon be returning.

The chosen Lucia is at the center of a procession of girls, all clothed in white robes with red sashes as symbols of purity. They sing hymns and carry special cakes  (called lussekatter.)  However, the fairies and elves are also out on their Wild Hunt    (called Oskoreia.)  Traditions holds that if during the procession the girls hear the sound of the Wild Hunt behind them, they should toss one of the cakes over their shoulder to appease the elves.

lucia 5

Who was the real Santa Lucia? Ironically, she did not start out as a Swede. She was originally Sicilian. The story goes that Lucia was helping Christians hiding in the catacombs by bringing them food and water while they dodged persecution from the evil ruling empire. Lucia, always a resourceful girl, put candles on her head to light her way and was thus able to hold more food in her hands.

Lucia was martyred for her Christian activities in 304 CE.  Legend has it they attempted to burn her on a pyre, but she remained alive. A Roman soldier then tried to kill her by slicing her throat. No luck. Stubborn Lucia did not die until she was given the Christian sacrament of Extreme Unction.

She became a very popular saint, and by the 6th century her feast day was honored in Anglo-Saxon England. Gradually she was acknowledged in Northern Europe, although the first Lucia candle processions were not recorded until the 19th century.

However, as with many legends, there is another, darker side to the story! Enter the witch Lussi.

lussi 3

Who is Lussi?  A Nordic sorceress, close in parallel to the Germanic goddess Holle or Perchta.  Not much is known about her, but she is said to be a powerful figure. She is the initiator of the Oskoreia and rides through the air with  Odin and their followers – a troupe of wandering elves, fairies, nymphs and the like. They are called the Lussiferda, a band of trouble-making nuisances, out on a Wild Hunt intended to cause chaos and frighten humans.

wild hunt

December 13 is called Lussinatta or Lussi Night, a time to honor and fear her.

If you happen to see Lussi and her elven group, beware!  Any human who encounters the Wild Hunt might be abducted to the Underworld. It is also believed that people’s spirits can be pulled away during their sleep to join the cavalcade.  (So be very conscious of your dreams tonight. You might want to skip sleep altogether… More on that later.)

During the long nights between Lussinatta and Yule, trolls, daemons and the spirits of the dead are thought to be swirling about outside, enjoying the darkness. They are particularly active on Lussi Night.  Naughty children are advised to hide away.  According  to some traditions, Lussi herself can come down through the chimney and abduct children who have been bad.

 

Lussi 2

(Seems to me Lussi might be in kahoots with Krampus and Old Saint Nick…)

But adults should beware too.  Lussi is particularly sensitive to all those dull and time consuming chores that must be done before Yule. You know — gathering wood for the fire, stocking the larder, salting the meat and making jam…  If you (lazy human!) have not completed your winter tasks, you just may be abducted, along with your nasty children!

Some people do not want to take that chance, even in their dreams!

In a tradition called Lussevaka, folks would stay awake all through the long Lussi Night in order to guard themselves and their households against abductions.  However, in the 21st century, Lussevaka has apparently taken on a different form.  It’s called partying till the break of dawn!

If you don’t make it through the entire night, it still might be fun to stay up extra late tonight, light a few candles and be on watch for Lussi and her band of fairies.

Whether you choose the reverent road of singing hymns for Saint Lucia, or the decadent road of partying all night in hopes of seeing the Wild Hunt, have a jolly and elegant season as we wait for the return of the sun.

yule

 

 

 

 

Autumn Equinox and the Goddess

 

autumn 1

Today we see an equality of day and night, yet soon the darkness will overtake us.

The earth tilts. Persephone descends to the underworld once again, leaving dead crops and barren fields. This is the time of the dark goddess. Call her Morrigan, Hekate, Hel, Mab, Cerridwen, Lilith.  She rules all things subconscious.  She is neither mother nor maiden.  She is the mighty huntress, the warrior, the crone, the sibyl, the healer, the high priestess.  Her wisdom is deep. She invites us to go  within, explore shadows, face personal darkness as the long nights scare and tempt us.

“Black were her eyes as the berry that grows on the thorn by the wayside,
Black, yet how softly they gleamed beneath the brown shade of her tresses!
Sweet was her breath as the breath of kine that feed in the meadows. When she had passed, it seemed like the ceasing of exquisite music.”

— Henry Wadsworth Longfellow

 

persephone-2-pd

Autumn’s equinox is the perfect time to begin ritual with the dark goddess.  You may find her in the stillness of the forest, in the fading summer twilight or in the harvest moon.  She is mysterious, unpredictable. She bids, she beckons, but most of all she haunts. This is the season of death, and in all death lies transformation. For those who dare to explore the dark side, magnanimous gifts await. The dark goddess helps us break through fears, anxieties, phobias.

Breathe deep. Take in the essence of autumn — ripe fruits, acorns, crackling fires, candlelight.  Meet the Morrigan on a raven’s wing or journey with Persephone across the River Styx. Energy is transformed in the scarlet  hues of falling leaves as they crumble and return to the earth.  Energy is transformed in the foods we eat at harvest. Our bodies regenerate in the long winter’s sleep. Meditate with the goddess and allow her to help transform negative energy for positive purposes. Our doubts and fears can become confidence and strength.

pre raph

Relish the golden days of autumn.

“That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruined choirs, where late the sweet birds sang.
In me thou see’st the twilight of such day
As after sunset fadeth in the west;
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.”

— William Shakespeare

Have a Blessed Autumn Equinox!

 

autumn 2

 

 

 

 

 

Walpurgisnacht (fiction)

 

Baptism 2

“The gift of flight will come at Walpurgisnacht,” Granny Magda tells me.  “We will  travel airborne upon our besoms to the Brocken.  You will then learn of your blessings, all the goddess has deemed to give you.”

“What will they be, my blessings?” I ask impatiently.  I have waited all of my sixteen years for this nacht, for the firefest of summer. It will be the first time I go to the mountaintop. The first time I, as a daughter of Hekate will become a coven member and know my true and unique power.

“Hush child,” Magda orders. “Speak of them no more! What is yours is already yours.”  She puts a hand to my cheek and smiles through crinkled eyes. “Trust me. The gifts will come.”

The month of April rolls by with its rain and wind, daffodils and tulips blooming in our meadow. On my calendar parchment I count the days, marking them off with a charcoal crayon. The time cannot go quick enough.

Two days before Walpurgis,  Peter the goat boy appears at our door. He brings me a bouquet of wildflowers, colored blooms that float like a sparkled rainbow from his hands. “For you Kathe,” he says, “In honor of your special nacht which is soon to come.”

Peter! He is an annoyance, always milling around me, nosing in my business, cheating me at games and sport!  He has been my chief nemesis for years. And now he brings flowers? An offering of peace, just as I am soon to come into my powers?  Reluctantly I accept, but only out of politeness. “What do you know of it?” I snap.

“Peter knows plenty,” Granny Magda shouts from the kitchen. “You’d be wise to listen to him.”

Never do I have a moment’s privacy in this cottage! Granny Magda is always hovering over me, like a bee to a honeyflower. She now takes Peter’s flowers and places them in a vase.

“Have a seat boy,” she nods to Peter. “I trust you will stay for supper?”

Peter shakes his head. “The invitation is most kind Frau Magda, but I cannot. I am just returning from the mountain, my goat herd outside. I fear they are most cumbersome, and I only stopped to give Kathe the flowers and wish her well.”

“Nonsense!” Magda has already placed a root stew on the table and set a trencher for him.  She glances out the window, waves a hand at the goats who then stand still as statues.

goats

“The animals will keep,” she says. “Kathe, fetch the ale for our guest.”

Taking a ladle to the pail I serve up three helpings of ale. Peter nods. “Most gracious.”

We bless our food, toast good health and begin eating. I sit next to Peter. His clothes are soiled and he smells of his goats. He also smells of the meadow, of earth and something more. What is it?  A sly masculinity, a scent lacking in Magda and myself. Despite my annoyance I scoot closer to him.

“Your comment, Granny,” I say later as we eat dessert, a cake with fresh berries I gathered from our orchard. “You say I must listen to Peter. Why is this?” Peter stops mid bite, red berries making a stain on his lips. His eyes, blue as the river, pop wide.

“Do not ask foolish questions, child.” Magda says. “Now Peter,” she looks out the window and waves her hands at the goats who instantly begin bleating. “I wager your goats need milking. Be off with you afore the late sun sinks on its horizon! Auf Wiedersehen.”

Peter stands and bows before us. “I thank you for the victuals, my lady.” He takes Magda’s old withered hand and kisses it. He then turns to me. “And you Kathe, I trust I will see more of you in the near future.” With awkwardness he grabs my hand and kisses it as well. I catch his eye, nod and curtsey before he exits.

I have known Peter all my life, since I came to live with Granny Magda as a two year old orphan.  We played together, leap frogging in the meadow, tumbling down the rolling hills. It was he who taught me to catch fish in the river, he who taught me to shoot a crossbow. He who, in his boyhood always shot more bullseyes than I.  But Peter is no longer a boy.

Through the window I watch as he rounds his goats, whistles to his collie dog. He has grown tall, his shoulders broad. His lanky frame casts a long shadow across the cobbled road.  As he walks away I notice his swaggering hips, his bowed legs.

“How old do you suppose Peter now is?” I ask.

“Two winters past you child.” Granny Magda puts a hand to my head and unwinds my tight braids.  “Come the Yule last he reached his eighteenth name day.”

medieval 2

“He has quick grown to a man.” I glance one last time before he turns into the forest, his goats following in a gray blur.

Ja child, that he has.” She tilts her head.  “And your thoughts of this?”

“I have no thoughts, it is mere curiosity!” I hiss. Granny smiles.

Finally Walpurgisnacht arrives. I stand naked in the meadow with the other women. Magda rubs my body with unctions, a rich combination of oils and nectars that will, coupled with my own magic, give me the ability to fly.

When the sun sets we mount our besoms. Soon the wind begins to blow and we rise, steady in the air, a team of thirteen, Hekate’s witches, gliding through the sky with the skill of crows.  Higher and higher we rise. Soon we are bobbing amongst stars, drifting under the light of the moon.

On the mountaintop we land near the Bergwasser, a crystal stream that flows, now icebroken with the onset of summer.

“Your baptism will be tonight, Kathe,” Granny Magda tells me.

I have never before met the high priestess who now stands before me, clad in robes of black. “I am Lucinda,” she says.  Taking my hand she guides me down the stone steps into the water. She lifts her wand, a branch of heavy oak inlaid with rich jewels, rubies and sapphires.

“Kathe,”  Lucinda begins. “I baptize thee, in the name of the Mother, the Crone and the Holy Maiden. You, a daughter of the line of Hekate, now come full of age,  are on this evening of Walpurgisnacht to enter into our coven.”

The Walpurgis Night Alexandra Nedzvetskaya

With that she pushes me underwater. The stream is cool on my head. Opening my eyes I see an array of fish before me, yellow as lemons in the blue water. I watch as they dart and bolt, thinking of this baptism, this instant I have waited for my whole life. What is to happen? The water is a silent chamber around me.

When I can hold my breath no longer I ascend. Gasping, I lie in the grass. Magda clothes me in a white robe.

“The ability to breathe underwater,” Madga smiles, “was not your gift.”

What will it be? What will it be?

“Time will tell, my girl,” Lucinda says.  “Before rise of the May day sun you shall know it.” Lucinda’s gift is surely the reading of minds. Granny Magda’s is the taming of animals. And mine? The suspense haunts me.

Lucinda reads from the Book of Freya. She lights a great bonfire. Together we chant and dance around it. Holding hands we skip in unison.  Even Granny Magda, now well beyond her dancing years, kicks her heels like a young maiden.

baptism 3

In the distance I hear a drumbeat. Approaching over the hills I see them, the tribe of Pan. They are thirteen men, goatskins over their thighs, naked from the waist up. On their heads they wear crowns of horns and masks of feathers and fur.

The balefire rages and the drums beat.  Magda leans and whispers in my ear, “Granddaughter. You are ready. You will bleed to bless the earth which has blessed you. Only through this can you find your womanhood.”

One of the thirteen men then approaches me, takes my hand and joins in the dance. All is a blur of color and sound, the dance faster and faster. Soon I am on the grass, flat on my back, the tribesman atop me.

I am not the only one. Other women have been taken as well. All around me the couples are a whirl of flesh, thighs upon thighs, breath heavy, hair streaming. Wails, screams and moans fill the night air,  voices desperate and satisfied.

Magda had said I am ready, but am I? My heart pounds, my whole body pulsed to the music. I am frightened but then the tribesman pulls me closer, his face next to mine.  His scent is of goats but also of the earth and our meadow, a musk that lures me like subtle perfume, releasing a passion I did not know I possessed.  Although he wears a mask I recognize his eyes, blue as the river.  His look is the question and I nod my answer: Yes.

baptism 6

His mouth is firm on my lips, his tongue sweet, his thighs braced against me. My secrets are wet as the mountain stream that baptized me and in an instant he is inside me. It hurts but only for a moment until my hips synch in rhythm with his. My body quivers and I hear him breathe my name, feel his spill within me.

Before rise of the sun we anoint ourselves with unction again, then mount our besoms. The men disappear into the mountains as we fly away.

It is finished.

Walpurgisnacht

In the weeks after Walpurgisnacht we live quietly. I am changed but still the same, although Magda no longer hovers over me, no longer calls me ‘child’. All is well until the day the constables come, riding up our path upon their sleek stallions. They dismount and look suspiciously about the cottage.  One knocks on our door, holding a warrant for our arrest.

“Which warrant and how so?” I demand. “Arrested for what?”

“For witchcraft Fraulien,” the constable says. His face is like a hard brick, impenetrable, a moving mouth with two tiny slits of eyes.

“We have done nothing wrong!” I shout.

“You both have been seen cavorting in the meadow, spreading yourselves with evil unctions and potions, then taking flight to the sky on your brooms.”

“And who has been harmed by it?” I scream.  My head is burning.

“All are harmed by it! All good honest folk. You women, by your madness and your lasciviousness, violate the very decency of mankind!”

I attempt to protest but a hand slaps my mouth. Just then another constable grabs Magda and binds her wrists. I charge at him, but the next constable overpowers me, this one tall as a tower and twice as strong. He pulls me away, knotting my arms.

“My Granny is frail,” I scream again. “She does you no harm! What satisfaction do you get to badger an old woman?”

“Hold your tongue Fraulien, lest I gag your foul mouth,” the third constable orders. I fight with all my strength but in the end they win. Granny Magda and I are put onto a rickety old cart and brought south to the village of Stuttgart.

We are thrown in a slimy, rat infested dungeon where we live in squalor for weeks. Our food is gruel and brackish water, the meals so meager I fear Granny Magda will perish.  Others join us, country women and bumpkins, some midwives, some herbalists, all innocent of the crimes they are accused. Yet when we are taken to trial the jury declares us guilty before we are given a chance to speak.

We are sentenced to be burned at the stake. “Consumed by the hell fire from whence ye came,” the judge declares.

Like cattle we are led to the pyres. A hooded executioner binds our bodies to the stakes and the fires are lit.   I hear the crowd around us yell, “Brennen die Hexen! Burn the witches!”

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Granny Magda gives me a look, hopeful in her sunken eyes. I nod. Just as the flames begin to creep around us I shout:

 “As the powers within me rise, so this man-made fire now dies!”

The flames sputter and vanish as if drenched by a thousand buckets. I watch as the crowd of people turn pale with horror.  “Relight the flame!” someone yells. “They must be burned! These witches must die!”

“Brennen die Hexen!” the crowd chants again. “Burn the witches!”

The executioner moves to relight the flames, but the embers are cold. He tries again and again, adding more wood, more torches, but the fire only sparkles and dies.  He then stares at me, eyes wide. He crosses himself and moves away as if I am carrying the plague. “Hexe!” he whispers.

“You can relight the flames all you want and they will never grow,” I say calmly.  I then begin to laugh, loud and haughty, my voice echoing on the wind. The crowd stares at me as if I were a madwoman.

“There will be no burnings today,” I say richly.

One by one they turn away in fear. Women lift their skirts, scurrying away and men run fast as their boots will carry them.

Just then I see his body in the crowd, the lanky frame and broad shoulders. Peter approaches, pulls a knife from his pocket and slices the ropes that bind me. He then rescues Magda and the other women.

“You should not have allowed it to go so far,” he says quietly.

“O, but it was well worth it!  Just to see the looks on their faces,” I answer brightly. “You must admit it was a picture.” I run a finger across his cheek.

“That it was, wife.” He smiles.  “As long as no harm comes to the child.” He lays a hand on my belly.

“The child is fine,” I assure my husband.  “Her gift from Hekate will be the same as mine. She too will have the ability to control fire, and she too will never be burned at the stake.”

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** NOTE: The real witch persecutions and Burning Times occurred in Europe during  1450-1700.  Historians estimate that over 100,000 accused witches, both men and women were killed during this time. The majority of burnings took place in Germany, in some cases wiping out entire populations of women in small Medieval towns.

The real Brocken is the highest point of the Harz Mountain range in northern Germany. The Brothers Grimm spent a good deal of time in the small villages at the foothills of the mountains collecting tales of local folklore.  From these tales came stories such as Rapunzel,  Hansel and Gretel and Rumpelstiltskin.

Walpurgisnacht (pronounced :Vol-POOR- gus-nokt)  is celebrated on April 30. Witches then gather in the Brocken and other sacred places to conduct rituals of spring.

 

 

 

Lazarus and the Pink Moon

 

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My body was rife with boils and scabs, the pain constant, like blue fire to an open wound. My own hands were clamshells, too stiff and weak to aid myself.  My sisters, Martha and Mary, dressed my inflamed skin in cool gauze and oils, yet it did no good. I wished only for death.

“He, Yeshua, the healer,” Martha told me, her young face riddled with lines of worry. “He shall be back. It was his promise to us.”

“You speak of the Rabboni?” I could barely gasp the words. My breath was fast vanishing.

“The Rabboni, Emmanuel, Hosanna,” Mary answered. “Know you, Lazarus, that he has healed many, causing the lame to walk and the blind to see. He will come back to Bethany and heal you as well.”

I moved my stiff body, a near corpse, against the straw mattress. It cut like a blade. No miracle worker could help me, that I knew.  The pox gripped and I was well beyond healing. Yet I had not the heart nor the strength to say this aloud, knowing it would crush my sisters’ hopes.

“It is told the Rabboni has walked on waves in the sea of Galilee,” Mary continued. “He calms the ocean’s storms. In Canaan they talk of the man who has changed water into wine. In Tiberias they talk of the man who fed a multitude with only seven loaves and two fishes.  Such are the miracles of Yeshua bin Joseph, and he has stated his undying love for us.”

Drivel and nonsense! My mind screamed but my voice could not utter it. I was thirsty, very thirsty and my head burned with fever. Martha pressed a wineskin to my lips but its taste was bitter as gall. The liquid burned in my swollen throat. “You must drink brother,” Martha said. “So as to stay quick till the Rabboni arrives. It is then he will cure you and you shall be whole once more.”

I let out a sigh in as much as my breath would permit it.  Whole. Did I want to be whole ever again?

Illness is a mad thing. It steals one’s will. I was a young man, younger than the Rabboni, who was three and thirty years. These miracles my sisters spoke of meant little to me. I followed no god, paid Caesar no tithes, was beholden to no man. Death was inevitable. When my time came I had always known I’d accept it.

Not so with my sisters. Their faith was constant as rise of the sun. They’d not give up hope. Mary sat at the edge of my mat, her hands folded in prayer. “When I am gone,” I began, but could not continue as I saw the tears trickle like silent rain from the corners of her eyes.

“You will not be gone brother,” Martha called. She brought bread from the village and begged me to eat but its taste was dust, my ulcered mouth too weak to chew.

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Night fell. Finally my sisters ceased their fussing and took to bed. I was relieved.

Through the bare windows of our hut I saw the moon rise. The first full moon since change of the season. Desert winds were now calmer and pink phlox grew like spun silk across the land. The heat of summer would not be far behind, yet I knew I’d not live to see it.

I closed my eyes. Sleep enveloped me like a womb.

When I awoke it was yet night, the moon outside the window full and pink as the phlox that grew beneath it.

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Stars twinkled all around. I could feel the breeze, balmy against my bandages. Oh, to breathe that air once again! To stand beneath that full moon. If I had but one last request, that would be it. Yet I had such little strength.

Rising on my blistered feet, I grabbed the wineskin, tried to drink but still the taste was bitter. Martha’s loaf of bread sat upon the table, now covered with locusts. The sight of it turned my stomach.

My breath was heavy.  I longed for the night air. I stood on shaky legs. Although I had been bedridden for weeks I now walked outside, compelled by some force, a force as powerful as the moon’s diamond tides.

It was there in the rich darkness that the woman met me.

She was naked, illuminated in the moon’s glow, her skin and lips pink, with streams of red hair hair that fell to her hips.

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“Lazarus,” she said. “Your time is not yet come. Though your body is diseased and imperfect, you are still a young man. The years ahead are many. Your sisters need you. If you will show but a tiny seedling of faith you shall be healed.”

Such perfection I had never seen in a woman before. “Who are you?” I asked.

“Come nearer,” she answered.

I approached her and when I was cheek press close she whispered in my ear, “Lillith.”

I backed away.  Lillith!  It was she who had cursed the earth, she who had left her husband Adam, she who brought death to one hundred babies each day.  This Lillith, a demon! A vixen!  So said all the holy books. My instincts were to flee. Yet when she spoke again, her voice like rich bells beckoning me, I could not refuse.

She placed her hand upon my forehead. Her touch was cool and soft, like moonbeams themselves. “You’d do well not to believe the legends of men!” she quipped.

She then took me into her bosom, placed her teat to my mouth. “Drink, Lazarus,” she commanded. “This is the milk of life, stronger than any wine.”

Her taste was sweet and as I drank I felt my strength restored.  The boils healed on my skin, the ulcers vanished from my mouth. My fever broke and my head cooled.  My muscles, which had begun to atrophy, now took on a new suppleness and flexibility. I stood to my full height. My vision was sharp and clear.

I looked around me. All the ground seemed brighter, the plants green as pine, the flowers grown to the size of wheat fields.  The colors were dazzling. Silver rivers flowed, sheep grazed, trees were ripe with apples. Far in the distance the landscape sprung with all manner of vegetation, the lavender fields a sea of purple before us.  We were no longer in Bethany.

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“What is the place, my lady?” I asked. My voice was now deep, restored of its full volume and masculinity.

“This is but a fragment of Eden,” she answered. “And you are here for but a fragment of time. Answer when Yeshua calls. He weeps for you. There is so much more of your life to live.”

The next I knew I was in a tomb, rock walls encompassing like a prison around me.  I was clothed in linen, my head wrapped and eyes covered.  This seemed quite absurd as I had never felt fitter in my life.  They had buried me? Buried me alive, no less!  I unraveled the gauze from my eyes.

Just then the tomb’s boulder was moved. A path opened and yellow sunlight poured in.  I heard his voice, sturdy and pleading. “Lazarus, come out.”

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Slowly I stepped from the tomb, earth warm on my bare feet. Mary and Martha ran to my side and embraced me. “Brother,” Mary said. “Never did we lose our faith. Though we buried you four days ago, it is as he promised. You live!” Her face was wet with tears of joy.

Four days? Surely she was wrong, for I had been with Lillith but a moment!  Only long enough to drink the milk from her breasts and glimpse paradise.

“Remove those burial linens and let him go,” Yeshua instructed.

Later, as we dined together at our table he leaned in to me and whispered in my ear, “Tell no one of Lillith.”

“But why, Rabboni?” I asked. The woman Lillith had been a vision, a hope and a miracle. I longed to share my story.

“They will crucify me for this,” Yeshua answered. “If they learn the source from which my power comes it will be even worse. You’ll endanger your sisters. You’ll endanger all of womankind. This world is not yet prepared for the Truth.”

I heeded his words and told none of my visit with Lillith.

My sister Mary then took an alabaster jar filled with our finest perfumed oil. She anointed Yeshua’s feet and dried them with her own hair.

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The men criticized her. The one called Judas Iscariot rose and gestured wildly.  “This fine perfume could have been sold and its money given to the poor!” he bellowed. “Yet Mary has wasted it on the Rabboni’s feet! She is sinful.”

My sister, unperturbed, continued her anointing.

“Leave the woman alone,” Yeshua commanded. “She is preparing me for my burial. The poor will be with you always, but I am destined to leave you soon.”

All were silent at this. He was correct. When the Sanhedrin heard of my resurrection, they became even more suspicious of him. A bounty was put on his head and the one called Iscariot betrayed him for thirty pieces of silver. He was arrested the following Thursday  at the garden of Gethsemane.

The very next day Yeshua bin Joseph was crucified, nailed to a cross with a crown of thorns on his head.  He died at Golgatha and was buried in a nearby tomb.

Like me, he arose from that tomb. Like me, he never told anyone of his encounter with Lillith.

As time went on many were persecuted. Women were burned at the stake, hung and murdered for their gifts of healing , elemental powers and necromancy.  It was not until millennia had passed that the Enlightenment came.

The world was then ready for the Truth.

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