Stealthily discovering her own unique magick.
Stealthily discovering her own unique magick.
With grace and gratitude, wishing you a hallowed Halloween and sanctified Samhain.
In honor of the season, I put together this video, featuring the ever-fabulous Mediaeval Baebes. Hope you like it! Have a safe and fun day 🙂
Today we see an equality of day and night, yet soon the darkness will overtake us.
The earth tilts. Persephone descends to the underworld once again, leaving dead crops and barren fields. This is the time of the dark goddess. Call her Morrigan, Hekate, Hel, Mab, Cerridwen, Lilith. She rules all things subconscious. She is neither mother nor maiden. She is the mighty huntress, the warrior, the crone, the sibyl, the healer, the high priestess. Her wisdom is deep. She invites us to go within, explore shadows, face personal darkness as the long nights scare and tempt us.
“Black were her eyes as the berry that grows on the thorn by the wayside,
Black, yet how softly they gleamed beneath the brown shade of her tresses!
Sweet was her breath as the breath of kine that feed in the meadows. When she had passed, it seemed like the ceasing of exquisite music.”
— Henry Wadsworth Longfellow
Autumn’s equinox is the perfect time to begin ritual with the dark goddess. You may find her in the stillness of the forest, in the fading summer twilight or in the harvest moon. She is mysterious, unpredictable. She bids, she beckons, but most of all she haunts. This is the season of death, and in all death lies transformation. For those who dare to explore the dark side, magnanimous gifts await. The dark goddess helps us break through fears, anxieties, phobias.
Breathe deep. Take in the essence of autumn — ripe fruits, acorns, crackling fires, candlelight. Meet the Morrigan on a raven’s wing or journey with Persephone across the River Styx. Energy is transformed in the scarlet hues of falling leaves as they crumble and return to the earth. Energy is transformed in the foods we eat at harvest. Our bodies regenerate in the long winter’s sleep. Meditate with the goddess and allow her to help transform negative energy for positive purposes. Our doubts and fears can become confidence and strength.
Relish the golden days of autumn.
“That time of year thou mayst in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs which shake against the cold,
Bare ruined choirs, where late the sweet birds sang.
In me thou see’st the twilight of such day
As after sunset fadeth in the west;
Which by and by black night doth take away,
Death’s second self, that seals up all in rest.”
— William Shakespeare
Have a Blessed Autumn Equinox!
“The gift of flight will come at Walpurgisnacht,” Granny Magda tells me. “We will travel airborne upon our besoms to the Brocken. You will then learn of your blessings, all the goddess has deemed to give you.”
“What will they be, my blessings?” I ask impatiently. I have waited all of my sixteen years for this nacht, for the firefest of summer. It will be the first time I go to the mountaintop. The first time I, as a daughter of Hekate will become a coven member and know my true and unique power.
“Hush child,” Magda orders. “Speak of them no more! What is yours is already yours.” She puts a hand to my cheek and smiles through crinkled eyes. “Trust me. The gifts will come.”
The month of April rolls by with its rain and wind, daffodils and tulips blooming in our meadow. On my calendar parchment I count the days, marking them off with a charcoal crayon. The time cannot go quick enough.
Two days before Walpurgis, Peter the goat boy appears at our door. He brings me a bouquet of wildflowers, colored blooms that float like a sparkled rainbow from his hands. “For you Kathe,” he says, “In honor of your special nacht which is soon to come.”
Peter! He is an annoyance, always milling around me, nosing in my business, cheating me at games and sport! He has been my chief nemesis for years. And now he brings flowers? An offering of peace, just as I am soon to come into my powers? Reluctantly I accept, but only out of politeness. “What do you know of it?” I snap.
“Peter knows plenty,” Granny Magda shouts from the kitchen. “You’d be wise to listen to him.”
Never do I have a moment’s privacy in this cottage! Granny Magda is always hovering over me, like a bee to a honeyflower. She now takes Peter’s flowers and places them in a vase.
“Have a seat boy,” she nods to Peter. “I trust you will stay for supper?”
Peter shakes his head. “The invitation is most kind Frau Magda, but I cannot. I am just returning from the mountain, my goat herd outside. I fear they are most cumbersome, and I only stopped to give Kathe the flowers and wish her well.”
“Nonsense!” Magda has already placed a root stew on the table and set a trencher for him. She glances out the window, waves a hand at the goats who then stand still as statues.
“The animals will keep,” she says. “Kathe, fetch the ale for our guest.”
Taking a ladle to the pail I serve up three helpings of ale. Peter nods. “Most gracious.”
We bless our food, toast good health and begin eating. I sit next to Peter. His clothes are soiled and he smells of his goats. He also smells of the meadow, of earth and something more. What is it? A sly masculinity, a scent lacking in Magda and myself. Despite my annoyance I scoot closer to him.
“Your comment, Granny,” I say later as we eat dessert, a cake with fresh berries I gathered from our orchard. “You say I must listen to Peter. Why is this?” Peter stops mid bite, red berries making a stain on his lips. His eyes, blue as the river, pop wide.
“Do not ask foolish questions, child.” Magda says. “Now Peter,” she looks out the window and waves her hands at the goats who instantly begin bleating. “I wager your goats need milking. Be off with you afore the late sun sinks on its horizon! Auf Wiedersehen.”
Peter stands and bows before us. “I thank you for the victuals, my lady.” He takes Magda’s old withered hand and kisses it. He then turns to me. “And you Kathe, I trust I will see more of you in the near future.” With awkwardness he grabs my hand and kisses it as well. I catch his eye, nod and curtsey before he exits.
I have known Peter all my life, since I came to live with Granny Magda as a two year old orphan. We played together, leap frogging in the meadow, tumbling down the rolling hills. It was he who taught me to catch fish in the river, he who taught me to shoot a crossbow. He who, in his boyhood always shot more bullseyes than I. But Peter is no longer a boy.
Through the window I watch as he rounds his goats, whistles to his collie dog. He has grown tall, his shoulders broad. His lanky frame casts a long shadow across the cobbled road. As he walks away I notice his swaggering hips, his bowed legs.
“How old do you suppose Peter now is?” I ask.
“Two winters past you child.” Granny Magda puts a hand to my head and unwinds my tight braids. “Come the Yule last he reached his eighteenth name day.”
“He has quick grown to a man.” I glance one last time before he turns into the forest, his goats following in a gray blur.
“Ja child, that he has.” She tilts her head. “And your thoughts of this?”
“I have no thoughts, it is mere curiosity!” I hiss. Granny smiles.
Finally Walpurgisnacht arrives. I stand naked in the meadow with the other women. Magda rubs my body with unctions, a rich combination of oils and nectars that will, coupled with my own magic, give me the ability to fly.
When the sun sets we mount our besoms. Soon the wind begins to blow and we rise, steady in the air, a team of thirteen, Hekate’s witches, gliding through the sky with the skill of crows. Higher and higher we rise. Soon we are bobbing amongst stars, drifting under the light of the moon.
On the mountaintop we land near the Bergwasser, a crystal stream that flows, now icebroken with the onset of summer.
“Your baptism will be tonight, Kathe,” Granny Magda tells me.
I have never before met the high priestess who now stands before me, clad in robes of black. “I am Lucinda,” she says. Taking my hand she guides me down the stone steps into the water. She lifts her wand, a branch of heavy oak inlaid with rich jewels, rubies and sapphires.
“Kathe,” Lucinda begins. “I baptize thee, in the name of the Mother, the Crone and the Holy Maiden. You, a daughter of the line of Hekate, now come full of age, are on this evening of Walpurgisnacht to enter into our coven.”
With that she pushes me underwater. The stream is cool on my head. Opening my eyes I see an array of fish before me, yellow as lemons in the blue water. I watch as they dart and bolt, thinking of this baptism, this instant I have waited for my whole life. What is to happen? The water is a silent chamber around me.
When I can hold my breath no longer I ascend. Gasping, I lie in the grass. Magda clothes me in a white robe.
“The ability to breathe underwater,” Madga smiles, “was not your gift.”
What will it be? What will it be?
“Time will tell, my girl,” Lucinda says. “Before rise of the May day sun you shall know it.” Lucinda’s gift is surely the reading of minds. Granny Magda’s is the taming of animals. And mine? The suspense haunts me.
Lucinda reads from the Book of Freya. She lights a great bonfire. Together we chant and dance around it. Holding hands we skip in unison. Even Granny Magda, now well beyond her dancing years, kicks her heels like a young maiden.
In the distance I hear a drumbeat. Approaching over the hills I see them, the tribe of Pan. They are thirteen men, goatskins over their thighs, naked from the waist up. On their heads they wear crowns of horns and masks of feathers and fur.
The balefire rages and the drums beat. Magda leans and whispers in my ear, “Granddaughter. You are ready. You will bleed to bless the earth which has blessed you. Only through this can you find your womanhood.”
One of the thirteen men then approaches me, takes my hand and joins in the dance. All is a blur of color and sound, the dance faster and faster. Soon I am on the grass, flat on my back, the tribesman atop me.
I am not the only one. Other women have been taken as well. All around me the couples are a whirl of flesh, thighs upon thighs, breath heavy, hair streaming. Wails, screams and moans fill the night air, voices desperate and satisfied.
Magda had said I am ready, but am I? My heart pounds, my whole body pulsed to the music. I am frightened but then the tribesman pulls me closer, his face next to mine. His scent is of goats but also of the earth and our meadow, a musk that lures me like subtle perfume, releasing a passion I did not know I possessed. Although he wears a mask I recognize his eyes, blue as the river. His look is the question and I nod my answer: Yes.
His mouth is firm on my lips, his tongue sweet, his thighs braced against me. My secrets are wet as the mountain stream that baptized me and in an instant he is inside me. It hurts but only for a moment until my hips synch in rhythm with his. My body quivers and I hear him breathe my name, feel his spill within me.
Before rise of the sun we anoint ourselves with unction again, then mount our besoms. The men disappear into the mountains as we fly away.
It is finished.
In the weeks after Walpurgisnacht we live quietly. I am changed but still the same, although Magda no longer hovers over me, no longer calls me ‘child’. All is well until the day the constables come, riding up our path upon their sleek stallions. They dismount and look suspiciously about the cottage. One knocks on our door, holding a warrant for our arrest.
“Which warrant and how so?” I demand. “Arrested for what?”
“For witchcraft Fraulien,” the constable says. His face is like a hard brick, impenetrable, a moving mouth with two tiny slits of eyes.
“We have done nothing wrong!” I shout.
“You both have been seen cavorting in the meadow, spreading yourselves with evil unctions and potions, then taking flight to the sky on your brooms.”
“And who has been harmed by it?” I scream. My head is burning.
“All are harmed by it! All good honest folk. You women, by your madness and your lasciviousness, violate the very decency of mankind!”
I attempt to protest but a hand slaps my mouth. Just then another constable grabs Magda and binds her wrists. I charge at him, but the next constable overpowers me, this one tall as a tower and twice as strong. He pulls me away, knotting my arms.
“My Granny is frail,” I scream again. “She does you no harm! What satisfaction do you get to badger an old woman?”
“Hold your tongue Fraulien, lest I gag your foul mouth,” the third constable orders. I fight with all my strength but in the end they win. Granny Magda and I are put onto a rickety old cart and brought south to the village of Stuttgart.
We are thrown in a slimy, rat infested dungeon where we live in squalor for weeks. Our food is gruel and brackish water, the meals so meager I fear Granny Magda will perish. Others join us, country women and bumpkins, some midwives, some herbalists, all innocent of the crimes they are accused. Yet when we are taken to trial the jury declares us guilty before we are given a chance to speak.
We are sentenced to be burned at the stake. “Consumed by the hell fire from whence ye came,” the judge declares.
Like cattle we are led to the pyres. A hooded executioner binds our bodies to the stakes and the fires are lit. I hear the crowd around us yell, “Brennen die Hexen! Burn the witches!”
Granny Magda gives me a look, hopeful in her sunken eyes. I nod. Just as the flames begin to creep around us I shout:
“As the powers within me rise, so this man-made fire now dies!”
The flames sputter and vanish as if drenched by a thousand buckets. I watch as the crowd of people turn pale with horror. “Relight the flame!” someone yells. “They must be burned! These witches must die!”
“Brennen die Hexen!” the crowd chants again. “Burn the witches!”
The executioner moves to relight the flames, but the embers are cold. He tries again and again, adding more wood, more torches, but the fire only sparkles and dies. He then stares at me, eyes wide. He crosses himself and moves away as if I am carrying the plague. “Hexe!” he whispers.
“You can relight the flames all you want and they will never grow,” I say calmly. I then begin to laugh, loud and haughty, my voice echoing on the wind. The crowd stares at me as if I were a madwoman.
“There will be no burnings today,” I say richly.
One by one they turn away in fear. Women lift their skirts, scurrying away and men run fast as their boots will carry them.
Just then I see his body in the crowd, the lanky frame and broad shoulders. Peter approaches, pulls a knife from his pocket and slices the ropes that bind me. He then rescues Magda and the other women.
“You should not have allowed it to go so far,” he says quietly.
“O, but it was well worth it! Just to see the looks on their faces,” I answer brightly. “You must admit it was a picture.” I run a finger across his cheek.
“That it was, wife.” He smiles. “As long as no harm comes to the child.” He lays a hand on my belly.
“The child is fine,” I assure my husband. “Her gift from Hekate will be the same as mine. She too will have the ability to control fire, and she too will never be burned at the stake.”
** NOTE: The real witch persecutions and Burning Times occurred in Europe during 1450-1700. Historians estimate that over 100,000 accused witches, both men and women were killed during this time. The majority of burnings took place in Germany, in some cases wiping out entire populations of women in small Medieval towns.
The real Brocken is the highest point of the Harz Mountain range in northern Germany. The Brothers Grimm spent a good deal of time in the small villages at the foothills of the mountains collecting tales of local folklore. From these tales came stories such as Rapunzel, Hansel and Gretel and Rumpelstiltskin.
Walpurgisnacht (pronounced :Vol-POOR- gus-nokt) is celebrated on April 30. Witches then gather in the Brocken and other sacred places to conduct rituals of spring.
My body was rife with boils and scabs, the pain constant, like blue fire to an open wound. My own hands were clamshells, too stiff and weak to aid myself. My sisters, Martha and Mary, dressed my inflamed skin in cool gauze and oils, yet it did no good. I wished only for death.
“He, Yeshua, the healer,” Martha told me, her young face riddled with lines of worry. “He shall be back. It was his promise to us.”
“You speak of the Rabboni?” I could barely gasp the words. My breath was fast vanishing.
I moved my stiff body, a near corpse, against the straw mattress. It cut like a blade. No miracle worker could help me, that I knew. The pox gripped and I was well beyond healing. Yet I had not the heart nor the strength to say this aloud, knowing it would crush my sisters’ hopes.
“It is told the Rabboni has walked on waves in the sea of Galilee,” Mary continued. “He calms the ocean’s storms. In Canaan they talk of the man who has changed water into wine. In Tiberias they talk of the man who fed a multitude with only seven loaves and two fishes. Such are the miracles of Yeshua bin Joseph, and he has stated his undying love for us.”
Drivel and nonsense! My mind screamed but my voice could not utter it. I was thirsty, very thirsty and my head burned with fever. Martha pressed a wineskin to my lips but its taste was bitter as gall. The liquid burned in my swollen throat. “You must drink brother,” Martha said. “So as to stay quick till the Rabboni arrives. It is then he will cure you and you shall be whole once more.”
I let out a sigh in as much as my breath would permit it. Whole. Did I want to be whole ever again?
Illness is a mad thing. It steals one’s will. I was a young man, younger than the Rabboni, who was three and thirty years. These miracles my sisters spoke of meant little to me. I followed no god, paid Caesar no tithes, was beholden to no man. Death was inevitable. When my time came I had always known I’d accept it.
Not so with my sisters. Their faith was constant as rise of the sun. They’d not give up hope. Mary sat at the edge of my mat, her hands folded in prayer. “When I am gone,” I began, but could not continue as I saw the tears trickle like silent rain from the corners of her eyes.
“You will not be gone brother,” Martha called. She brought bread from the village and begged me to eat but its taste was dust, my ulcered mouth too weak to chew.
Night fell. Finally my sisters ceased their fussing and took to bed. I was relieved.
Through the bare windows of our hut I saw the moon rise. The first full moon since change of the season. Desert winds were now calmer and pink phlox grew like spun silk across the land. The heat of summer would not be far behind, yet I knew I’d not live to see it.
I closed my eyes. Sleep enveloped me like a womb.
When I awoke it was yet night, the moon outside the window full and pink as the phlox that grew beneath it.
Stars twinkled all around. I could feel the breeze, balmy against my bandages. Oh, to breathe that air once again! To stand beneath that full moon. If I had but one last request, that would be it. Yet I had such little strength.
Rising on my blistered feet, I grabbed the wineskin, tried to drink but still the taste was bitter. Martha’s loaf of bread sat upon the table, now covered with locusts. The sight of it turned my stomach.
My breath was heavy. I longed for the night air. I stood on shaky legs. Although I had been bedridden for weeks I now walked outside, compelled by some force, a force as powerful as the moon’s diamond tides.
It was there in the rich darkness that the woman met me.
She was naked, illuminated in the moon’s glow, her skin and lips pink, with streams of red hair hair that fell to her hips.
“Lazarus,” she said. “Your time is not yet come. Though your body is diseased and imperfect, you are still a young man. The years ahead are many. Your sisters need you. If you will show but a tiny seedling of faith you shall be healed.”
Such perfection I had never seen in a woman before. “Who are you?” I asked.
“Come nearer,” she answered.
I approached her and when I was cheek press close she whispered in my ear, “Lillith.”
I backed away. Lillith! It was she who had cursed the earth, she who had left her husband Adam, she who brought death to one hundred babies each day. This Lillith, a demon! A vixen! So said all the holy books. My instincts were to flee. Yet when she spoke again, her voice like rich bells beckoning me, I could not refuse.
She placed her hand upon my forehead. Her touch was cool and soft, like moonbeams themselves. “You’d do well not to believe the legends of men!” she quipped.
She then took me into her bosom, placed her teat to my mouth. “Drink, Lazarus,” she commanded. “This is the milk of life, stronger than any wine.”
Her taste was sweet and as I drank I felt my strength restored. The boils healed on my skin, the ulcers vanished from my mouth. My fever broke and my head cooled. My muscles, which had begun to atrophy, now took on a new suppleness and flexibility. I stood to my full height. My vision was sharp and clear.
I looked around me. All the ground seemed brighter, the plants green as pine, the flowers grown to the size of wheat fields. The colors were dazzling. Silver rivers flowed, sheep grazed, trees were ripe with apples. Far in the distance the landscape sprung with all manner of vegetation, the lavender fields a sea of purple before us. We were no longer in Bethany.
“What is the place, my lady?” I asked. My voice was now deep, restored of its full volume and masculinity.
“This is but a fragment of Eden,” she answered. “And you are here for but a fragment of time. Answer when Yeshua calls. He weeps for you. There is so much more of your life to live.”
The next I knew I was in a tomb, rock walls encompassing like a prison around me. I was clothed in linen, my head wrapped and eyes covered. This seemed quite absurd as I had never felt fitter in my life. They had buried me? Buried me alive, no less! I unraveled the gauze from my eyes.
Just then the tomb’s boulder was moved. A path opened and yellow sunlight poured in. I heard his voice, sturdy and pleading. “Lazarus, come out.”
Slowly I stepped from the tomb, earth warm on my bare feet. Mary and Martha ran to my side and embraced me. “Brother,” Mary said. “Never did we lose our faith. Though we buried you four days ago, it is as he promised. You live!” Her face was wet with tears of joy.
Four days? Surely she was wrong, for I had been with Lillith but a moment! Only long enough to drink the milk from her breasts and glimpse paradise.
“Remove those burial linens and let him go,” Yeshua instructed.
Later, as we dined together at our table he leaned in to me and whispered in my ear, “Tell no one of Lillith.”
“But why, Rabboni?” I asked. The woman Lillith had been a vision, a hope and a miracle. I longed to share my story.
“They will crucify me for this,” Yeshua answered. “If they learn the source from which my power comes it will be even worse. You’ll endanger your sisters. You’ll endanger all of womankind. This world is not yet prepared for the Truth.”
I heeded his words and told none of my visit with Lillith.
My sister Mary then took an alabaster jar filled with our finest perfumed oil. She anointed Yeshua’s feet and dried them with her own hair.
The men criticized her. The one called Judas Iscariot rose and gestured wildly. “This fine perfume could have been sold and its money given to the poor!” he bellowed. “Yet Mary has wasted it on the Rabboni’s feet! She is sinful.”
My sister, unperturbed, continued her anointing.
“Leave the woman alone,” Yeshua commanded. “She is preparing me for my burial. The poor will be with you always, but I am destined to leave you soon.”
All were silent at this. He was correct. When the Sanhedrin heard of my resurrection, they became even more suspicious of him. A bounty was put on his head and the one called Iscariot betrayed him for thirty pieces of silver. He was arrested the following Thursday at the garden of Gethsemane.
The very next day Yeshua bin Joseph was crucified, nailed to a cross with a crown of thorns on his head. He died at Golgatha and was buried in a nearby tomb.
Like me, he arose from that tomb. Like me, he never told anyone of his encounter with Lillith.
As time went on many were persecuted. Women were burned at the stake, hung and murdered for their gifts of healing , elemental powers and necromancy. It was not until millennia had passed that the Enlightenment came.
The world was then ready for the Truth.
herbal magick, stark power
stretching through generations
transforming with enchantment
It is a day shrouded in superstition and fear. Supposedly it is the most unlucky day of the year. It created a cottage industry of movie franchises, which I’d say was pretty lucky for Jason, Freddie Kruegar and certain Hollywood moguls…
Nonetheless, many people have a specific fear of this day. So many, in fact, that apparently we now have a medical term for the phobia known as ‘fear of Friday the 13th’. That term is known as ‘paraskevidekatriaphobia’. (I can’t pronounce it either.) This term was apparently coined by one Dr. Donald Dossey, a phobia specialist. According to Dr. Dossey, paraskevidekatriaphobia is the most widespread superstition in the United States today. Some people refuse to go to work on Friday the 13th; some won’t dine in restaurants and many wouldn’t dare have a wedding on this date. My my my. But it wasn’t always like this.
In many pre Christian and goddess worshipping cultures, Friday and the number 13 were not so bad. In fact, they were actually very lucky
To the ancient Egyptians, for example, the number 13 symbolized the joyous afterlife. They thought of this physical life as a quest for spiritual ascension which unfolded in twelve stages, leading to a thirteenth which extended beyond the grave. (This explains why they had such elaborate burial and embalming rituals.)
The number 13 therefore did not symbolize death in a morbid way, but rather as a glorious and desirable transformation. Interestingly, the 13th card in the Tarot deck is Death, which often represents not a physical death but a transformation, a chance for change or an opportunity to release what no longer serves us.
When Egyptian civilization perished, the symbolism of the number 13 was, unfortunately, corrupted by subsequent cultures. Thirteen became associated with a fear of death rather than a reverence for the afterlife.
The number 13 has a unique association with the Divine Feminine. Thirteen is said to have been revered in prehistoric goddess-worshiping cultures because it corresponded to the number of lunar (menstrual) cycles in a year (13 x 28 = 364 days). The ‘Earth Mother of Laussel’ is a 27,000-year-old carving that was found near the Lascaux caves in France. She is an icon of matriarchal spirituality. The Earth Mother holds a crescent-shaped horn bearing 13 notches.
Primitive women kept track of time by the passing of their menstrual cycles and the phases of the moon, as well as the change of seasons and the wheel of the year. However, as the solar calendar, with its 12 months, triumphed over the 13 month lunar calendar, so did the ‘perfect’ number 12 over the ‘imperfect’ number 13. (But note that they really had to discombobulate those 12 months, giving some of them 30 days, some 31 and poor old February with 28, to make the 364 days…) Twelve became the sacred number after that, with, for example, 12 hours of the clock, 12 tribes of Israel, 12 Apostles of Jesus and 12 signs of the zodiac. Thirteen became unpredictable, chaotic, untrustworthy and evil.
Friday (the Sixth Day) also offers a unique connection with the Divine Feminine. The name ‘Friday’ was derived from the Norse goddess Freya (or Frigg) who was worshiped on the Sixth Day. She is a goddess of marriage, sex and fertility.
Freya/ Frigg corresponds to Venus, the goddess of love of the Romans, who named the sixth day of the week in her honor “dies Veneris.” Friday was considered to be a lucky day by Norse and Teutonic peoples — especially as a day to get married — because of its traditional association with love and fertility.
As the Christian church gained momentum in the Middle Ages, pagan associations with Friday were not forgotten. Therefore the Church went to great lengths to disassociate itself with Friday and thirteen. If Friday was a holy day for heathens, the Church fathers felt, it must not be so for Christians — thus it became known in the Middle Ages as the ‘Witches’ Sabbath’. Friday became a big deal in the Bible. It was on a Friday, supposedly, that Eve tempted Adam with the apple, thus banishing mankind from Paradise. The Great Flood began on a Friday. The Temple of Solomon was destroyed on a Friday. Christ was crucified on a Friday, PLUS, there were 13 attendees at the last supper, the most infamous of course being the betrayer, Judas Iscariot.
Interestingly the sacred animal of the Goddess Freya is the cat (probably a black one) which also became associated with evil as Christianity began to encompass the Western world. Freya then became known as (you guessed it!) an evil witch, and her cats were evil as well.
Various legends developed around Freya, but one is particularly pertinent to this post. As the story goes, the witches of the North would observe their sabbat by gathering in the woods by the light of the moon. On one such occasion the Friday goddess, Freya herself, came down from her sanctuary in the mountaintops and appeared before the group.
The witches numbered only 12 at the time. Freya joined the circle, making the number 13, after which the witches’ coven — and every properly-formed coven since then — comprised exactly 13.
So, on this Friday the 13th embrace the luck and grace of the Goddess Freya! Pet your cats, engage in some moon-gazing, celebrate love and fertility with your significant other. Rest assured, the Divine Feminine is with you and there is nothing to fear